The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
leaving it open, they placed inside the food which they brought. Others
buried their bodies in the open field, and for several days burned
fires beneath their houses and set guards, so that the dead man might
not return and carry away with him those whom he had left.
After the burial the mourning ceased, but not the feasting and
intoxication, which lasted more or less time according to the rank of
the deceased. The widow or widower, and the orphans and other relatives
who felt most keenly their grief, expressed their sorrow by fasting,
abstaining from meat, fish, and other viands--eating during this
period only vegetables, and those in very small quantities. Among
the Tagalos the color for mourning is black, and among the Bissayans
white. The latter also tear out their hair and eyebrows, which makes
them ugly indeed. Upon the death of a chief, silence must be observed
in the village during the period of mourning, until the interdict
was raised--a longer or shorter time, according to his rank; and
during that time no sound of a blow or other noise might be heard
in any house under penalty of some misfortune. In order to secure
this quiet, the villages on the coast placed a sign on the banks of
the river, giving notice that no one might travel on that stream,
or enter or leave it, under penalty of death--which they forcibly
inflicted, with the utmost cruelty, upon whomsoever should break
this silence. Those who died in war were extolled in their dirges,
and in the obsequies which were celebrated the sacrifices made to
or for them lasted for a long time, accompanied by much feasting and
intoxication. If the deceased had met death by violence, whether in
war or in peace, by treachery, or in some other way, the mourning
habits were not removed, or the interdict lifted, until the sons,
brothers, or relatives had killed many others--not only of the
enemies and murderers, but also other persons, strangers, whoever
they might be, who were not their friends. As robbers and pirates,
they scoured the land and sea, going to hunt man and killing all whom
they could, until they had satiated their fury. When this was done,
they made a great feast for invited guests, raised the interdict,
and, in due time, abandoned their mourning.
Public-domain text, read in full here on John Shaqi.
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