The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Refreshed by such consolation, the father continued on his
way, crossing the entire island of Ibabao, as far as the river
of Catubig, where he found the whole people busied in their
grain-fields. Accordingly, he went farther to some small islands lying
adjacent in the broad sea, where the people had already gathered in
their rice crops. In one of them, called Batac, he made a short stay,
and the people from all the neighboring islands assembled there to
celebrate the Christmas festivals, and attend to the things pertaining
to their salvation. When they were about to return home, advice was
given to the women in other matters relating to civilized ways and to
modesty--especially in regard to their mode of dress, which, on account
of their being a rough and barbarous people, was not quite decent;
but after they were taught, they adorned and covered themselves more
modestly. They had built, in anticipation of the father's coming, a
church and house and even a confessional for the women. After a goodly
number had been made Christians, the father returned to the principal
station, which is Catubig; and at his departure these poor creatures
besought him earnestly not to leave them so forsaken, now that he
was going away, but to teach some Christian the form and ceremony,
so that he could baptize them in cases of necessity. The father did
so, and left them with much grief in his heart. But these pains,
which in truth are more intense than those of childbirth, we often
suffer there, since the harvest is so great and the laborers are so
few. So many were the baptisms in Catubig that the father, fearing
lest the blessed oil and chrism would give out, carried the water of
baptism from place to place, in order not to prepare it so often. [26]
Public-domain text, read in full here on John Shaqi.
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