The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[8] _Decurias_: alluding to a custom in Spanish schools of placing the
pupils, by tens (or sometimes in smaller numbers), under the charge
of the most competent of the older students, under the supervision
of the master of the school.
[9] Marginal reference: "Wisdom, 7."
[10] Marginal reference: "Romans, 10"--evidently to the seventeenth
verse of that chapter, "Faith then cometh by hearing; and hearing by
the word of Christ." All citations from the Holy Bible, and references
thereto, made in the translations for this work, are taken from the
standard editions of the English Douay Bible.
[11] Marginal references: "Psalms, 18," and "Hebrews, 4."
[12] Marginal reference: "John, 9."
[13] Marginal reference: "I Timothy, 2."
[14] These were Fathers Gregorio Baroncini, Fabricio Cersali, Tomas
de Villanueva, Diego Laurencio, Pedro de Segura, and Angel Armano;
and the brother coadjutors Francisco Simon, Martin Sanchez, and Diego
Zarzuela.--_Pablo Pastells, S.J._
[15] This was the "Santo Thomas;" a full account of its voyage, and
of its wreck at the Catanduanes Islands, is given by La Concepcion
(_Hist. de Philipinas_, iii, pp. 428-435). He says that at the Ladrones
Ribera found the survivors of the ship "Santa Margarita," which had
been wrecked there only a month before; of these he ransomed four,
promising to send from Manila for the others, later. He mentions,
as a part of the cargo, "horses, sheep, goats, and cats." At the end
of this account, he states the pressing need of better ships for the
long and stormy voyage to Nueva Espana.
[16] Marginal reference: "Psalms, 77; Zacharias, 9."
[17] A punishment by which the culprit was strangled with an iron
collar.
[18] La Concepcion gives (_Hist. de Philipinas_, iii, pp. 409-411) a
summary of the proceedings of this council. They appointed a committee
to provide a vernacular translation of the catechism (of which the
Christian doctrine had already been rendered into the Visayan tongue),
in harmony with the Tagal translation of that book. They also appointed
a representative to go to Manila and confer with the Audiencia
on various matters concerning the royal jurisdiction--especially
regarding the proposal to enact statutes suppressing polygamy among
the natives. In the council complaints were made by the ecclesiastics
against the encomenderos, that they treated the Indians with injustice;
in return, the encomenderos attacked the priests, and the bishop was
obliged to interfere between them to quell the dissensions, reproving
the encomenderos.
[19] Spanish, _angelitos_; a play upon words, apparently alluding to
the gold coin known as _angelot_ (from the figure of an angel thereon),
used in the Low Countries in the sixteenth century. A similar name
(_angelet_) was given to one of the coins struck by English rulers
of France in the period 1150-1460.
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