The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The father-visitor founded a hospital in Antipolo, which has been
most important to the welfare of their souls and bodies. On the day
when it was opened, after a solemn mass and sermon (which was drawn
from the story of the paralytic), the father-visitor rendered service
to the poor, washing and kissing their hands while he knelt before
them. In this he was assisted by the chiefs, whose wives performed, in
a separate place, the same act of humility toward some sick women. A
rule was made that the poor should be fed each day by four brethren
of the Confraternity, who aid them with much charity and pleasure.
The father-visitor also began a seminary for boys, where they are
reared in virtue and good habits, obeying the rules imposed upon them,
according to their capacity, of Christian and civilized living. This
school is of great importance to the whole mission, for from these
children must come the good rulers of the people; and it is an easy
and gentle means for all reformation. Some of the children (those who
have some means) are fed with the rice which their parents give them,
and others through alms. They are taught to pray, to assist at mass,
to read, to write, and (most important of all) to be good Christians.
In San Juan del Monte it is customary to sing the _Salve_ to our Lady
throughout the year. During Fridays in Lent, after some spiritual
instruction, they perform the discipline in the church. It once
happened that some Indians, who were bathing, as is their custom,
heard while in the river the bells calling to the _Salve_ and the
discipline; most of them at once made preparations to go thither. One
alone played the obstinate, and, in ridicule of the others, said in
his own language: _A coi ovian nino_ "Bring back something for me,"
which in their mode of speech is a sort of mockery.
The rest went to the _Salve_, and this man remained alone; a caiman,
or crocodile, seized and killed him, before he could be assisted or
confessed. What most surprised me was that, although this animal
is very voracious and always devours a man after killing him, or
at least carries away a hand or foot, this man it left untouched,
although dead; and thus he was found by the Indians, to their great
horror, and causing them to hold in great esteem the disciplines,
and the _Salves_ to our Lady.
The council held by the bishop in the city of Santissimo Nombre de
Jesus; and other events which occurred there. Chapter LXIX.
Public-domain text, read in full here on John Shaqi.
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