The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
At one time I baptized more than eighty-nine adults;
a few days later, ninety-four, children and adults together; and, at
still another baptism, the other people in that village. A few whom
I did not baptize fell upon their knees and asked for the sacrament;
but I deferred it until the next time when I should, God willing,
return to them.
"While we were passing, on the way from that village, over some
mountains, the Lord offered us, as a spiritual gain, twenty-nine
children, who were like so many little angels [19] (which is
a safe money); these we baptized, together with three adults
whom I took on this journey with me that they might hear some
masses, and be instructed, by word and example, in the things
of Christianity. Although those people were mountaineers, they
entertained us with the best that they had; and he was not held in
honor by them who did not bring a banana, some papaya [20] fruit, rice,
or a fowl. Here I have learned by experience how important it is that
we should not rear these Indians in such [spiritual] aridity that
they know not how to perform any act of charity. For admitting that
they are poor, yet even in their poverty there is room for merciful
and charitable deeds with the little possessions which are theirs;
and by performing these they are made humane, and they find pleasure
therein. On the other hand, they can be recompensed by us with other
gifts, by which they are greatly pleased, and their hearts are more
easily won for God.
"From that place we set out for another little village which is
called Tobigu, where, in anticipation of our arrival, they had
quickly erected a very convenient church. We cast our nets--or, to
speak correctly, those of Jesus Christ--and the Lord pressed into
them all the fish there were. Indeed, even if there were no other
return than this, I would consider myself well repaid for having come
from Espana; for all--the headmen and chiefs, the children, old men,
and women--prostrated themselves at the feet of Jesus Christ, making
public confession and asking for the waters of baptism. The first
time, we baptized a hundred souls; the second time, the rest of
the people in the village, so that we did not know of any perverse
one remaining--although, at the beginning, there were a few who
resisted. When I arrived at the village, I heard someone say in
a loud voice: 'I do not have to become a Christian;' but he was
afterward converted, being unable to resist the Holy Spirit. Another
savage, fierce and intractable in disposition, after having heard
the sermon on salvation and hell, said that he would go to hell;
and he maintained this so obstinately that he seemed to be possessed
by the devil. He was arousing the same spirit in others, as he was
an influential man, respected by those of the village. I told him of
the terrible punishments of hell, and in return he asked what he was
to do if his ancestors and parents were there, and he wished to be
with them.
Public-domain text, read in full here on John Shaqi.
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