The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
this good woman told me (she acted as my interpreter in the church,
and as catechist in her own house), I was finally persuaded that the
old woman had the use of reason; but when I began to instruct her in
the things that were absolutely necessary, the Christian woman told me
that, as for the other truths, it was morally impossible, on acount of
the old woman's limited capacity, to give her further instruction. I
then baptized her, with much consolation, being persuaded that God
had preserved her for that hour. I am convinced that she has a very
short time to live, but I trust, in the mercy of God, that in the
other life she will obtain eternal blessedness through the merits
of our Lord Jesus Christ, who gained it for her with His precious
blood. From Cauayan I went to a little hamlet called Cotai, where I
baptized eighty-three persons. From that place I went to Paet, where
I baptized one hundred and twenty, all adults; thence to Canauan,
where I baptized one hundred and forty. According to my reckoning,
then, more than five hundred persons have been baptized, all of age,
besides twelve children. What I especially value in this is the
sight of the fervor and devotion with which they received baptism,
their horror of sin, and their zealous desire that other neighboring
peoples should become Christians. They often take the initiative with
those people, and preach to their friends with a fervor and power
that astonish me. I am also much gratified at having brought about
more than eighty marriages within the church, for I suspect that
the alliances formed by those people are not marriages, but rather
the taking of concubines, considering the readiness with which they
divorce and marry again, according to the custom of the country.
"It seems to me that the road to the conversion of those natives is
now smooth and open, with the conversion of the chiefs and of the
majority of the people; for the excuse which they formerly gave,
saying, 'I will become a Christian as soon as the rest do,' has now
become their incentive toward conversion, and they now say: 'We desire
to become Christians because all the rest are Christians.' While I
was passing through Canauan, one of the chiefs was enraged because a
slave woman of his had become a Christian, and rebuked her angrily for
it; but recently he brought her to me with all his slaves, and he,
with his wife and all his family, have become Christians. Another
chief prevented his wife from hearing the divine word and becoming
a Christian, which she desired most heartily to be. Being unable to
go to the church, as she was kept at home, she sent a message to the
father informing him that her husband was using this violence toward
her. Orders were given to arrest him, and, this done, the woman was
baptized. But she obtained from God, as I believe, the conversion of
her husband; for within a few days he returned to the church, subdued,
and was baptized. This occurred during the first mission.
Public-domain text, read in full here on John Shaqi.
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