The year one thousand six hundred and one also gave evidence of great increase and perfecting in the Christian community of Dulac, effected through the ordinary labors and occupations of four fathers and three brethren. These laborers, making their retreat at the appointed times, to practice the spiritual exercises (as is the custom in all those residences), repair thereafter with greater courage to their ministry to souls; and the results of their work thus correspond to their fervor. But, of all the means that they have employed, we must attribute their good fortune in winning souls to their exposing the most blessed sacrament in our churches, thus stimulating the devotion and respect with which it should be regarded; celebrating with solemn processions the feast of Corpus [Christi]; and inviting the faithful to the table and feast of heaven. As a result of these measures, the people were so fond of holy communion, and so greatly enjoyed receiving it, that on some feast-days the crowd was as great as in cities of Europe; and with so thorough preparation, by fasting, discipline, prayer, fervor, and confession, that it seemed to be a primitive church. Thus their esteem for our holy faith is so increased that few are those who do not ask for or desire baptism. Indeed, there are so many who seek it that during the two weeks of advent and Easter in 1601 more than seven hundred persons were baptized; and from the Easter of the previous year, 1600, there were counted in this mission-field more than two thousand and twenty persons baptized--and all this with great fervor, eagerness, and esteem for the new law which they profess with holy baptism. The residence of Dulac has in its care, among many others, the two large villages called Dagami and San Salvador (which is Paloc), both populous; their people are well instructed and submissive, and our fathers have labored among them with great success. Father Melchior Hurtado writes that in San Salvador, during the celebration of the Christmas feast, almost eight hundred infidels were baptized, and that the confessions and communions were such as might be expected in Espana--so many, that the fathers could not attend to them all. This is occasion for much glory to our Lord, especially in a land so new, which the Society had entered but six years before to instruct its people, and had found them so obdurate, as I have already stated. From the letters of this father, and from others of Father Juan de Torres and Father Francisco Vicente, some special incidents have been drawn, which I shall here relate.