islands sometimes, with pirates who have overrun those coasts, doing great harm and hindering the commerce of the other nations. Japon is so anxious to assure and facilitate friendly relations with the said islands that, the king having heard that some Japanese were molesting them with their vessels, he ordered them all to be crucified; and he gave chapas, or decrees, to some religious, in order that with these the ships which went from the islands to Japon might be safe. Also it was understood that when the bishop of Japon (who belongs to the Society) desired to make known to the religious who were in those lands the last brief of his Holiness, in order for them to depart from the country in fulfilment of it, it was represented what great difficulties would result from the publication and execution of it, in order that he might wait for an appeal to be taken to his Holiness. For the orders of St. Francis, St. Dominic, and St. Augustine have nine convents and four hospitals, where they have achieved great results in the conversion; moreover, they were admitted and called thither by the emperor. They find a great number of people disposed to receive the gospel law, and it would be impossible for the fathers of the Society (who are in some kingdoms of Japon) to be sufficient as workmen in so broad and fertile a vineyard. On this account, it would cause great scandal among the converted and those to be converted, to see the opposition of one order to the others, since previously they held them all to be uniform in the purpose of the spreading of the gospel, and the religious to be vassals of one king and subjects of the one and only head of the church. But in spite of the statements of the friars, the bishop ordered the said brief to be published and made known, with its penalties and censures. Councils were held by the orders in the Philipinas and Japon, and they thought that they ought to appeal from the said brief to his Holiness; this was done before the said bishop, in order that his Holiness might understand the state in which affairs were in those lands, and, being better informed, revoke the brief. It seems important, for the decision of this matter, that it be understood, from the description of Japon and from trustworthy accounts, that the preaching of the fathers of the Society, in the more than fifty years since they entered Japon, has not reached to within a hundred miles of the kingdoms of Quanto, where there are some convents of discalced Franciscan friars, nor has the merchandise of the Portuguese done so; but on the contrary the emperor--having a particular fondness for those kingdoms, as being a patrimony of his--at great cost has caused to be carried by land some of the merchandise which the Portuguese brought from China to Japon. So then, neither is the Society limited in the bounds of its preaching, nor is the crown of Portugal in those of its trade; for even if six ships went there, instead of the single one that now