The Philippine Islands, 1493-1898 — Volume 14 of 55: 1606-1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 14 of 55: 1606-1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
I do not mention the stratagems of war, the instructions, and the
orders throughout the course of it, in order not to prove wearisome,
and, moreover, to leave them for one who can write them in a better
style. Only, as an eye-witness, I affirm what I have here told, and
that all in general have behaved themselves very well as honorable
soldiers (especially the leaders), both of the ecclesiastics and of
the laymen; and that in this, as in other matters, our Lord has shown
us a thousand favors.
Among the enemy's flags were two that contained characters in the
Sangley language, which, translated into our Castilian vernacular,
read as follows:
"The leader and general of the kingdom of Espana ... [23] so that
all the Chinese take part together in this affair and obey us by
destroying root and branch these hostile robbers, whom we have against
our will, both Castilians and Japanese. We the Sangleys swear that
after the conquest of this city we shall share the lands, even to
the very herbs, with equal shares, as brothers." That which gave the
traitor Bautistilla more courage in undertaking so great a treason
was a stratagem and subtilty which he employed to know those on his
side. This was to order each Sangley to bring a needle and deliver
it into his hand. This they did, and he put the needles in a little
box. He thus ascertained that twenty-two thousand one hundred and
fifty Sangley Indians could gather in Manila on the last of November,
the day of St. Andrew, patron of this country. He had determined and
ordered that the insurrection be made on that day both in this city and
in the other districts of these islands. But upon seeing the governor
raising the wall and taking other precautions, because of the many
rumors about the mandarins (who had departed to their own country,
and which the governor did not believe), the traitor determined to
make the attempt on the day of St. Francis, since our Lord permitted
it thus for our welfare. Blessed be He forever! Amen!
On the tenth of December, Captain Marcos de la Cueva left this city
as ambassador to the kingdom of China, accompanied by one hundred
and forty Spaniards and two friars, in order to inform the eunuch
who is the viceroy at Canton of the above events. Many thought
that he ought not to go, for if the matter were learned there, and
war-vessels were to come, then the island would be supplied with men
to be able to receive them in the same manner; and if they came for
peace they would be received in peace. In the latter case they were
to be informed of the truth of the matter, to which the Christian law
binds us, and told that we did not intend to take their possessions,
or refuse to pay them what was owing them. Nevertheless, he went,
ordered to do the contrary by the Council. May God direct everything
for His holy service.
Public-domain text, read in full here on John Shaqi.
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