The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The reader should also consider, that although avarice is sometimes
mixed up in the ministry of the preaching of the gospel, and lawless
acts are committed by our captains and soldiers, yet such excesses do
not make the cause less just. He should consider also that, supposing
that his Majesty should choose, for excellent state reasons (as we
said were proposed), to abandon those districts of Asia, as the Chinese
did, and to narrow the bounds of his monarchy, the cause of the faith
would not permit it. Our kings are ministers of the faith, and sons
of the Catholic church, and any war waged for the introduction of the
gospel is most important, and of the greatest profit, even though it
be to acquire or to gain desert provinces. Besides the Filipinas have
shown how docile are their natives, and how thoroughly they benefit by
the example and company of the Spaniards--the tokens of the affection
with which they have received the faith and aid the religious who are
extending the faith and carrying it to China, Japon, Camboxa, Mindanao,
the Malucas, and the other places where endures idolatry or friendship
with the demons (which the former owners of the country left to them
when they excluded those places from their dominion), or the fictions
of Mahomet, which those places afterward admitted. This is the chief
reason for conserving those provinces. (Book iv, pp. 161, 162.)
Conquest of the Malucas Islands
Book Fifth
After the Luzones or Manilas Islands--both these being ancient
names--had been discovered by Magallanes, Sebastian Cano returned
to Espana, after the former's death and the successive deaths of
his companions, in that venerable ship which--as if significant of
its voyage, which contains more of truth than of probability--they
called "Vitoria." Sebastian Cano was a mountaineer, from the hamlet
of Guetaria in the Pyrenees Mountains, according to Mapheo, [277] in
his Latin history. In his history he devotes much space to the great
courage of Cano, and his skill in the arts of navigation. He recounts
the universal respect and admiration bestowed upon Cano, since he was
the first in the age of mortals to circumnavigate this globe. And in
truth, what estimation can remain to the fabulous Argonauts, Tiphys
and Jason, and the other navigators whom the elegance or the daring
of Grecia extols, when compared to our Cano? He was the first witness
of the commerce of the seas, and nature opened to his eyes what had
been reserved until then for them; and he was allowed to explore it
all, and to furnish a beginning in so arduous endeavors for the law
that saves and renders eternal. After the death of Magallanes, the
Lusones Islands--which ought to have inherited his name, as being
his sepulcher, as the strait did because of his passage through
it--changed that name for that of Filipinas, [278] in the year one
thousand five hundred and sixty-five; although those islands of that
eastern archipeago are also called by that name. Adelantado Miguel de
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