The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[4] Luis Sotelo, belonging to an illustrious family of Sevilla,
made his profession as a Franciscan in 1594. Joining the Philippine
mission, he reached the islands in 1600; and he spent the next two
years in ministering to the Japanese near Manila, and in the study of
their language. In 1600 he went to Japan, where he zealously engaged
in missionary labors. Ten years later, he was sentenced to death for
preaching the Christian religion; but was freed from this danger by
Mazamune, king of Boxu, who sent the Franciscan as his ambassador to
Rome and Madrid. Returning from this mission, Sotelo arrived in the
Philippines in 1618, and four years later resumed his missionary
labors in Japan. In 1622 he was again imprisoned for preaching,
and was confined at Omura for two years, during which time he wrote
several works, in both the Spanish and Japanese languages. Sotelo was
finally burned at the stake in Omura, August 25, 1624. See Huerta's
_Estado_, pp. 392-394.
[5] The present towns of San Nicolas, San Fernando, etc., lying
between Binondo and the sea.--_Rizal_.
[6] This remark of Morga can be applied to many other insurrections
that occurred later--not only of Chinese, but also of natives--and
probably even to many others which, in the course of time, will be
contrived.--_Rizal_.
[7] These devices, of which certain persons always avail themselves
to cause a country to rebel, are the most efficacious to bring such
movements to a head. "If thou wishest thy neighbor's dog to become mad,
publish that it is mad," says an old refrain.--_Rizal_.
[8] This is the famous Eng-Kang of the histories of
Filipinas.--_Rizal_.
[9] The Rizal edition of Morga omits the last part of this sentence,
the original of which is _"entre vnos esteros y cienagas, lugar
escondido."_
[10] "The Chinese killed father Fray Bernardo de Santo Catalina, agent
of the holy office, of the order of St. Dominic ... They attacked
Quiapo, and after killing about twenty people, set fire to it. Among
these they burned alive a woman of rank, and a boy."--_Rizal_. This
citation is made from Leonardo de Argensola's _Conquistas de las
Molucas_ (Madrid, 1609), a synopsis of which will follow Morga's work.
[11] We are unaware of the exact location of this settlement of
Laguio. It is probably the present village of Kiapo, which agrees
with the text and is mentioned by Argensola. Nevertheless, from the
description of this settlement given by Morga (_post_, chapter viii)
and Chirino, it can be inferred that Laguio was located on the present
site of the suburb of La Concepcion. In fact, there is even a street
called Laguio between Malate and La Ermita.--_Rizal_.
[12] "Fine helmets were found broken in with clubs... About thirty
also escaped (among whom was Father Farfan), who were enabled to do so
because of being in the rear, and lightly armed" (Argensola).--_Rizal_.
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