The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Within the city is the monastery of St. Augustine. It is very large
and has many dormitories, a refectory and kitchens. They are now
completing a church, which is one of the most sumptuous in those
districts. This convent has generally fifty religious. [176]
The monastery of St. Dominic is inside the walls. It contains
about forty religious. It was built of stone, and was very well
constructed. It has a church, house, and all offices. It has lately
been rebuilt, and much better; for it was completely destroyed in
the burning of the city in the year six hundred and three.
The monastery of St. Francis is farther on. It is well constructed
of stone, and its church is being rebuilt. It contains about forty
discalced religious.
The residence [_colegio_] of the Society of Jesus is established near
the fortress of Nuestra Senora de Guia. It contains twenty religious
of their order, and is an excellent stone house and church. There
they study Latin, the arts, and cases of conscience. Connected with
them is a seminary and convictorio [177] for Spanish scholars, with
their rector. These students wear gowns of tawny-colored frieze with
red facings. [178]
In another part of the city stands a handsome house, walled in, with
its stone church, called San Andres and Santa Potenciana. It is a royal
foundation, and a rectoress lives there. It has a revolving entrance
and a parlor, and the rectoress has other confidential assistants;
and there shelter is given to needy women and girls of the city,
in the form of religious retirement. Some of the girls leave the
house to be married, while others remain there permanently. It has
its own house for work, and its choir. His Majesty assists them with
a portion of their maintenance; the rest is provided by their own
industry and property. They have their own steward and their priest,
who administers the sacraments to them. [179]
In another part is the royal hospital for Spaniards, with its
physician, apothecary, surgeons, managers, and servants. It and its
church are built of stone; and it has its sick rooms and the bed
service. In it all the Spaniards are treated. It is usually quite
full; it is under the royal patronage. His Majesty provides the most
necessary things for it. Three discalced religious of St. Francis
act there as superintendents, and they prove very advantageous for
the corporal and spiritual relief of the sick. It was burned in the
conflagration of the former year six hundred and three, and is now
being rebuilt.
There is another charitable hospital in charge of the Confraternity of
that name. It was founded in the city of Manila by the Confraternity
of La Misericordia of Lisboa, and by the other confraternities of
India. [180] It has apostolic bulls for works of charity, such as
burying the dead, supporting the modest poor, marrying orphans, and
relieving many necessities. There the slaves of the city are treated,
and lodgings are likewise provided for poor women.
Public-domain text, read in full here on John Shaqi.
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