The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
These four orders have produced many good results in the conversion
of these islands, as above stated; and in good sooth the people
have taken firm hold of the faith, as they are a people of so good
understanding. They have recognized the errors of their paganism
and the truths of the Christian religion; and they possess good and
well-built churches and monasteries of wood with their reredoses and
beautiful ornaments, and all the utensils, crosses, candlesticks,
and chalices of silver and gold. Many devotions are offered, and there
are many confraternities. There is assiduity in taking the sacraments
and in attendance on the Divine services; and the people are careful
to entertain and support their religious (to whom they show great
obedience and respect) by the many alms that they give them, as well
as by those that they give for the suffrages and the burial of their
dead, which they provide with all punctuality and liberality.
At the same time that the religious undertook to teach the natives
the precepts of religion, they labored to instruct them in matters
of their own improvement, and established schools for the reading
and writing of Spanish among the boys. They taught them to serve in
the church, to sing the plain-song, and to the accompaniment of the
organ; to play the flute, to dance, and to sing; and to play the
harp, guitar, and other instruments. In this they show very great
adaptability, especially about Manila; where there are many fine
choirs of chanters and musicians composed of natives, who are skilful
and have good voices. There are many dancers, and musicians on the
other instruments which solemnize and adorn the feasts of the most
holy sacrament, and many other feasts during the year. The native
boys present dramas and comedies, both in Spanish and in their own
language, very charmingly. This is due to the care and interest of
the religious, who work tirelessly for the natives' advancement. [196]
In these islands there is no native province or settlement which
resists conversion or does not desire it. But, as above stated,
baptism has been postponed in some districts, for lack of workers
to remain with the people, in order that they may not retrograde and
return to their idolatries. In this work, the best that is possible
is done, for the mission-fields are very large and extensive. In many
districts the religious make use, in their visitas, of certain of the
natives who are clever and well instructed, so that these may teach
the others to pray daily, instruct them in other matters touching
religion, and see that they come to mass at the central missions; and
in this way they succeed in preserving and maintaining their converts.
Public-domain text, read in full here on John Shaqi.
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