The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
There are generally some Japanese, both Christian and infidel, in
Manila. These are left by the vessels from Japon, although they are
not so numerous as the Chinese. They have their special settlement and
location outside the city, between the Sangley Parian and the suburb of
Laguio, near the monastery of La Candelaria. There they are directed
by discalced religious of St. Francis, by means of interpreters
whom the fathers keep for that purpose. They are a spirited race,
of good disposition, and brave. They wear their own costume, namely,
kimonos of colored silks and cotton, reaching half way down the leg,
and open in front; wide, short drawers; close-fitting half-boots of
leather, [256] and shoes like sandals, with the soles of well-woven
straw. They go bare-headed, and shave the top of the head as far
back as the crown. Their back hair is long, and fastened upon the
skull in a graceful knot. They carry their catans, large and small,
in the belt. They have scant beards, and are a race of noble bearing
and behavior. They employ many ceremonies and courtesies, and attach
much importance to honor and social standing. They are resolute in
any necessity or danger.
Those who become Christians prove very good, and are very devout
and observant in their religion; for only the desire for salvation
incites them to adopt our religion, so that there are many Christians
in Japon. Accordingly they return freely, and without opposition,
to their own country. At most there are about five hundred Japanese
of this nation in Manila, for they do not go to other parts of the
islands, and such is their disposition that they return to Japon, and
do not tarry in the islands; consequently very few of them usually
remain in the islands. They are treated very cordially, as they are
a race that demand good treatment, and it is advisable to do so for
the friendly relations between the islands and Japon. [257]
Few people come from the other nations--Sian, Camboja, Borneo, Patan,
and other islands--outside our government; and they immediately return
in their vessels. Consequently, there is nothing special to be said
of them, except that care is exercised in receiving and despatching
them well, and seeing that they return quickly to their own countries.
Since I have told, in the short time at my disposal, the
characteristics of the Filipinas Islands, and their customs and
practices, it will not be inappropriate to discuss the navigation to
them since it is made thither from Nueva Espana; the return voyage,
which is not short, or without great dangers and hardships; and that
made in the eastern direction.
Public-domain text, read in full here on John Shaqi.
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