The Philippine Islands, 1493-1898 — Volume 17 of 55: 1609-1616; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 17 of 55: 1609-1616; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
But God so disposed that we came upon them
when they were tired out, as we afterward learned, by a battle that
they had waged for the space of two days with another pirate, also a
Malabar--who, conquered by them at last, scuttled his ship and went
down with all on board, in order not to fall into their hands. For
that reason they did not attack us so quickly, and we had time to
enter Cochin.
The fathers provincial received us on the beach--the present father
Francisco, [82] and the past Alberto Laercio [83]--accompanied by
the most grave fathers with music and other kindnesses. We stayed
two months in Cochin, where we received singular kindness and
entertainment from all. They took me to Caranganor, five leguas from
there, along very pleasant rivers, in a boat like a house, belonging to
the archbishop of Sierra, Father Don Francisco Ros [84] of our Society,
a native of the city of Girona in the principality of Cataluna, whose
hand I desired to kiss. We found him at Peru. He seemed a saint to
me. When I remarked to him, a propos of the retirement and poverty
in which I found him, at the first salutation, "_Qui Episcopatum
desiderat, bonum opus desiderat_," he replied, "Our Chaldean answers,
_Bonam servitulem querit_." [85] He is learned in that language,
in which his priests pray and celebrate the mass with peculiar
ceremonies. We found him living so apostolic a life that he did not
have room to entertain the eight of our Society who were there--among
whom was the rector of Cochin, Father Gaspar Fernandez [86]--nor did
he have any food to give us. Consequently we returned to the boat,
which was more comfortable than the house. We went to Caranganor, a
Portuguese fortress, and a residence of ours, just opposite Samorin. I
saw some doors and windows that had been broken with volleys, and
they told me that a father who was praying in the window had been
killed. The father rector of the residence there had a carved image
of the child Jesus asleep in a little gilded bed, which had been
sent him by a pagan Malabar pirate, who stole it from a Portuguese,
believing it to be gold. But when he had carried it to his house,
he found that it was only gilded wood, and gave it to his children
for a toy. The sleeping Child, however, did not allow his owner to
sleep, for according to his account, He kept him awake every night,
and placing Himself in front of him, said to him, "Take me to the
land of the Christians." He communicated the matter to his wife,
and by her counsel sent Him to the father rector of Caranganor. We
went to Vaypicota, a residence of our Society, which formerly had a
greater number of our members. That field of Christendom has become
lessened through the little favor [shown to the Christians by] the
pagan king to whom it is subject. It is a wonder to me that within
a stone's throw of our church is a Moro mosque, a pagan temple, and
a Jewish synagogue, without one harming another, although they annoy
Public-domain text, read in full here on John Shaqi.
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