The Philippine Islands, 1493-1898 — Volume 17 of 55: 1609-1616; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 17 of 55: 1609-1616; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Lord, whose providence is always most notable in the greatest
exigencies, was pleased to hear the united voice of this community,
and induced our enemy, after they had lain at anchor for a fortnight
in the bay in sight of Manila, to hoist their sails; and without doing
more than seize one champan and send two letters by a prisoner--one
to the commander of their nation [i.e., van Caerden] who was a
prisoner here, and the other to the royal Audiencia, asking for his
ransom. But that could have no effect, for the miserable man had
died a short time before in his perfidy, exchanging his temporal
for the eternal prison. [After sending these letters] the enemy
returned to Terrenate, ridding this city of its great anxiety. On
that occasion the religious served not only with spiritual weapons,
but also with what temporal arms they could use and those that they
knew how to manage. Among others was one of our brethren, whom the
royal Audiencia charged with the management of the artillery of the
port of Cabite, because of his skill in the art and of his bravery,
which the occasion required. Another religious, also ours, by his
good management prevented the soldiers of Cabite from burning that
settlement, for they had already commenced at one of the houses,
where were collected the goods of the Portuguese commander, who had
come from Espana the year before as commander of certain caravels with
reenforcements from the kingdoms of Espana. They considered it less
wrong for us to burn them ourselves than to let the enemy make use
of them. But that religious with his arguments and good management
hindered it, and inspired them all to extinguish the fire. That was
a cause of rejoicing afterward, when they saw the enemy go away and
leave us, without forcing us to so costly a precaution.
Public-domain text, read in full here on John Shaqi.
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