The Philippine Islands, 1493-1898 — Volume 17 of 55: 1609-1616; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 17 of 55: 1609-1616; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The cabezas de barangay are chiefs of fifty families, those from
whom are collected the contributions that form part of the revenues
of the treasury and government. This institution, antedating the
conquest, is most useful, the more, for the same reasons, since
the gobernadorcillos come to be to their members of barangays or
those they rule, the same that those pedaneos [i.e.], the cabezas]
are to the generality of the inhabitants. The actual cabezas or the
ex-cabezas, with the gobernadorcillo and the ex-captains (as those
who have exercised that office are designated), form the _principalia_
[i.e., chieftain class, or nobility].
Their usual dress is a black jacket, European trousers, mushroom
hat, and colored slippers; many even wear varnished [i.e., patent
leather] shoes. The shirt is short, and worn outside the trousers. The
gobernadorcillo carries a tasseled cane [_baston_], the lieutenants
wands [_varas_]. On occasions of great ceremony, they dress formally
in frock coat, high-crowned hat--objects of value that are inherited
from father to son.
On the day on which the gobernadorcillo takes his office, his town
has a great festival [_fiestajan_]. All eat, drink, smoke, and amuse
themselves at the expense of the _municipe_ [i.e., the citizen who
is elected gobernadorcillo], and the rejoicing is universal. In
the tribunal (city hall) he occupies a large lofty seat, which is
adorned with the arms of Espana and with fanciful designs, if his
social footing shows a respectable antiquity.
On holy days the officials go to the church in a body. The
principalia and the _cuadrilleros_ form in two lines in front of the
gobernadorcillo and the music precedes them. In the church the latter
occupies a seat in precedence of those of the chiefs, who have benches
of honor. After the mass, they usually go to the convent to pay their
respects to the parish priest; and they return to the tribunal in the
same order, the musicians playing a loud double quick march. [104]
There they hold a meeting, at which the gobernadorcillo presides, in
which he, in concert with the cabezas, determines the public services
for the week.
The tributarios of many towns go, after mass, to hear orally the orders
that the cabezas communicate to them. In order to summon any of them
when necessity requires, they have adopted certain taps of the drum;
and on hearing it they go to the tribunal.
If the gobernadorcillo is energetic or has a bad temper, the cabezas
fear and respect him highly; but if he is irresolute they abuse
him. When he goes out on the street, an alguacil with a long wand
precedes him.
Public-domain text, read in full here on John Shaqi.
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