The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[_Note at beginning of document_: "Church of Manila. Your Majesty
confirms the statute made by the dean and cabildo of the metropolitan
church of Manila, in the Philipinas, in regard to the expelled
professed religious, of the orders not being admitted to _dignidades_,
[56] canonries, or curacies of Indians or Spaniards in those islands."]
The King: Report has been made to me in the name of the dean and
cabildo of the metropolitan church of the city of Manila of the
Philipinas Islands, that in respect to my having ordered that ministers
of instruction be men of good life and morals, as such is necessary
for the good of Christianity, several religious who had been expelled
from the orders were admitted as ministers of instruction because of
the need in those islands for such ministers; and that as experience
has since demonstrated the unsuitability of those men for the said
ministry, they have refrained from employing such; and that, in order
that the remedy may be efficacious and obviate the negotiations and
methods of such persons to procure the benefices, they made a statute
whose tenor is as follows: "In the city of Manila, on the eighteenth
of August, one thousand six hundred and seventeen, while assembled and
congregated in meeting, to wit, Bishop Don Fray Pedro Arce, bishop
of the city of Santissimo Nombre de Jesus and its bishopric, and
governor of this archbishopric, and the dean and cabildo Don Francisco
Gomez Arellano, dean, and Commissary-subdelegate Gabriel de la Santa
Crucada, Archdeacon Don Juan de Aguilar, Precentor Santiago de Castro,
School-master Don Rodrigo Diaz Giralthe, and Keeper of Relics Don Luis
de Herrera Sandoval; Canons Tomas de Gimarano, Don Miguel Garcetas,
Juan de la Cruz, and Alonso Garcia de Leon: Racionero Don Francisco
de Baldes, and Medios Racioneros [57] Tomas de Vega and Pedro Flores
Benegas--the said bishop proposed with conclusive and sufficient
arguments the great hindrances that, as the proved experience of all
has shown, follow to all this kingdom from admitting to dignidades,
canonries, and benefices professed religious who have been expelled
from the holy religious orders as a penalty and punishment for their
offenses, inasmuch as the abovesaid was prohibited by law and sacred
canons established in a most Christianlike manner by the provincial
Mexican Council. That council enacted a special decree expressly
forbidding such appointments, and mentioning the many just reasons
for their action, and the state of affairs in the Yndias demanding
it, inasmuch as the prelates and venerable fathers who attended the
council were very well acquainted with the Yndias. It is not the
least consideration that the said expelled religious cannot reap a
harvest in a century. Nor can they derive any advantages which will
result in a real adjustment of their difficulties, so that thus with
greater ease they, returning to their senses, may aspire to regain
their habit and order which they before professed.
Public-domain text, read in full here on John Shaqi.
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