The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
And now, when we learn of the calamities of all the provinces, when
from all of them we hear news of the great famine being experienced,
and when we see that many renowned mandarins, captains, and soldiers
have been killed in this war, we are well able to understand that this
man was an omen from Heaven, and the whole affair causes fear. If you,
our king, wish to go forth to encounter the Tartars you cannot do so
unless you have several millions of men, and thousands of thousands
of wagon-loads of supplies. We humbly beg that you undertake to
release the above mentioned mandarin, who is so unjustly detained in
prison. We also beg that you shall be pleased to open the treasuries
to raise an army. If you do so, much of the trouble will be removed.
_Of Cochinchina_
The new mission of Cochinchina, near China, where they formerly endured
great hardships, is now prosperous, and there are good prospects that
a splendid Christian community will grow up in that realm. [67] The
people there, induced by their false priests, had rebelled against our
fathers, saying superstitiously that it had failed to rain because of
the presence of preachers of the holy gospel. In this way they forced
the king, against his will, to order the fathers out of the country for
a time. But the fathers, in obedience to an order from their superior,
did not leave until they had almost completely christianized a Japanese
settlement which is there; and they so subdued these Japanese that,
although formerly they had been very rebellious and had given much
trouble to the king, they now became peaceable. The king was so pleased
with this that he recalled the fathers with the same benevolence that
he had formerly shown, and he gave them license to erect a church and
residence at his court. Heaven assisted at the same time in behalf of
the mission by sending abundant rain, thus leaving the superstition
of the heathens confounded and mendacious, and the king despicable
for this persecution. Two fathers of the mission and a lay brother
went to a port of the same kingdom, Cochinchina, called Pullocambi,
about fifty leagues from the court, at the request of the heathen
governor there. He offered to satisfy them, and treated them so well
that a beginning was made in that port of another residencia of the
Society. It may be possible to build up a large Christian community
in that place, since it is more quiet than Cochinchina, through its
being less cursed by traffic and by people of various nationalities
coming to trade. Thus there are six of the Society residing there,
teaching those whom they have converted, and with much diligence
learning the language of the land, without which they would not be
able to accomplish much.
_Of Japan_
Public-domain text, read in full here on John Shaqi.
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