The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[102] _Obispo de anillo_: a bishop _in partibus_ (see _Vol_. VIII,
p. 68). The Spanish dictionaries define _obispo de anillo_ as auxiliary
or suffragan, bishop. The Academy's dictionary adds: "To these bishops
the pontiff assigns one of the churches formerly owned by them, but
now in the power of heathen." Consequently the _de anillo_ becomes
equivalent to _in partibus infidelium_. A bishop _in partibus_ is
one consecrated to a see which formerly existed, but which has been,
chiefly through the devastations of the followers of Mahomet, lost to
Christendom. The creation of such bishops exists from the time of Leo
X; but they existed _de facto_ from the time when the first Christian
see became vacant from hostile inroad or through the action of a
hostile government. The Moorish conquest in Spain resulted in many
of such bishops fleeing to the still unconquered parts, where they
wandered from place to place, with no particular duty, but officiating
as opportunity offered. This state of affairs led to great abuses,
for a bishop whose see was _in partibus_ would often enter some remote
portion of the diocese of a more fortunate brother, and there exercise,
in various ways, without the permission of the bishop of the diocese,
his episcopal office. Clerks whom their own bishop would not have
promoted to priests' orders often received through the agency of
these wandering bishops the ordination which they desired. A decree
of the Council of Trent forbade that abuse. The title _in partibus_
was often given in Protestant countries, where to appoint a bishop
to a local see would have aroused hostility. Besides the vicars
apostolic in a non-Catholic country, the vicars of cardinal-bishops,
auxiliary bishops in countries where it is usual to appoint them, and
papal nuncios, usually have their sees _in partibus infidelium_. They
can attend general councils, and, since they are considered as truly
wedded to the churches of which they bear the titles, they cannot
be appointed to other sees except upon the conditions common to
all episcopal translations. By a decree of the Propaganda, February
28, 1882, the formula _in partibus infidelium_ was abolished, and
non-resident bishops are to be known as "titular" bishops of their
sees. See Addis and Arnold's _Catholic Dictionary_.
Public-domain text, read in full here on John Shaqi.
The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century — John Shaqi
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