The Philippine Islands, 1493-1898 — Volume 19 of 55: 1620-1621; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 19 of 55: 1620-1621; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[11] Cf. _Jesuit Relations_, (Cleveland reissue) xxvii, p. 311,
and xxxv, p. 277 (and elsewhere), for mention of these helpers
(Fr. _dogiques_) in the Jesuit missions of New France.
[12] Probably referring to St. Francis Xavier, who had been, seventy
years before, so prominent a missionary in Japan and India. The word
"saint," however, is here used by anticipation, as Xavier was not
canonized at the time of this document. That ceremony was performed,
for both Xavier and Ignatius de Loyola, on March 12, 1622; they had
been beautified on July 27, 1609.
[13] The two Latin phrases read thus in English respectively: "in
the bowels of Jesus Christ," and "that I may be counted worthy of
suffering reproach [or ignominy] for the name of Jesus."
[14] This is a reference to the celebrated scholastic Duns Scotus.
[15] The text reads thus: _Junto al estandarte que lleuoua el Pe
Guardian yba un fraile lego llamado fr. Junipero y es tenido por sto_
sencillo como el otro vaylando y diciendo mil frialdades a lo diuino.
[16] The Order of Theatins was founded in 1524, by St. Cajetan of
Chieti or Teate (whence Theatinus) and three others, one of whom later
became Pope Paul IV. Their vows were very strict, for they were even
forbidden to solicit alms. They were the first congregation in the
Church of regular clerics or canons regular (_clerici regulares_
or _canonici regulares_). On account of the early renown for piety
which they acquired, it became usual to style any devout person a
Theatino or Chietino. They were also sometimes called Tolentines,
from the name of their principal church dedicated to St. Nicholas of
Tolentine. Their dress being similar to that of the Jesuits, they
were through ignorance often mistaken for them. The term was also
applied to some of the Jesuits who had been in Florida and afterward
went to Manila; to the Jesuit missionaries in Japan; and to the first
Jesuits in the Philippines. Paul IV wished to unite his order with the
Jesuits, but his request was not acceded to by St. Ignatius Loyola. The
Theatins were never widely known outside of Italy.--The editors are
indebted for this note to Revs. Jose Algue, S.J., Manila Observatory,
E.I. Devitt, S.J., Georgetown College, and T.C. Middleton, O.S.A.,
Villanova College. See also Addis and Arnold's _Catholic Dict._,
pp. 792, 793.
[17] The preachers of Charles V said to the Council of the Indias,
in speaking of the repartimiento system in America: "We hold that
this most great sin will be the cause of the total destruction of
the state of Spain, if God does not alter it, or we do not amend it
ourselves." See Helps's _Spanish Conquest_, ii, p. 56.
[18] St. John's day is June 26, and St. Peter's June 29.
[19] Span., _La puso en el cofrecillo secreto del acuerdo_; literally
"placed it in the secret drawer of the assembly."
[20] In 1621, the flagship of which Fernando Centeno was commander,
"Nuestra Senora de la Vida," was wrecked in Isla Verde. See Colin,
_Labor evangelica_, p. 159.
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