The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
On hearing the message, he said very angrily that Don Antonio
Rodriguez and I were always excusing ourselves from your Majesty's
service by feigning to be sick. [That he said] in the presence of many
people who were there, besides other quite unreasonable language. For
that reason I was forced to ask him why, if your Majesty gave credit to
an auditor when he excused himself, did not he have to do the same, all
this with the intention to calm and satisfy him. He abandoned himself
to a flow of words, somewhat disconnected, to which I replied, saying
that your Majesty did not order a president to treat the auditors so;
and that I served your Majesty punctually, and did not excuse myself
when I was well. If I remember correctly, I think that I made witnesses
of all; for he also came to me after all that, and told me that I lied,
and I think that he said "villain." However, I do not believe that any
besides Licentiate Legaspi and the fiscal heard that, And inasmuch as
he told me to keep still and not reply, threatening me with execrations
and oaths, I said to him with the greatest calmness, as is my custom:
"If your Lordship tells us what is not so, are we not to remonstrate
and answer you?" Thereupon he went to the meeting, where he told me
that I was the worst Christian in the world, and that I took communion
like Judas, besides other insults of like import, before Licentiate
Legaspi and the fiscal. I was silent under everything, for I only told
him that in the matter of sins I could confess many omissions; but I
warned him that witnesses heard that, just as they had also heard at
his house the other things that he said. Although he went ahead he may
perhaps have thought that I persisted in silence, and did not answer
him, in order that he might be led on to commit some imprudent act;
thereupon he must have thought that there was now much to fear, and
that he was not to find a justifiable opportunity, [for] he caught
at that word, and said that I had intended to give him the lie, as
if transgressions in thought were to be fought over--the more so,
Sire, as I did not speak another word to him; for if I had spoken
another word, I am not the man who would deny that to your Majesty
or any one else. On account of that, the governor determined to make
me the object of a lawsuit, and received his witnesses. To them he
did not fail to tell what had happened, but not the words that I had
spoken. When some wished to tell more, it is said that he insulted and
threatened them. However, he did not do that with Licentiate Legaspi
and Don Juan de Valderrama, the auditor and fiscal, whom he also
received as witnesses, and whom I warned beforehand to give witness
of everything that had passed; still, they said no more than what
the governor wished, by which I am insulted, ashamed, and surprised
beyond manner. Notwithstanding their great friendship with him, and
that they know how to gratify him and be gratified by him (of which
Public-domain text, read in full here on John Shaqi.
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