The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The houses in which those Ygolotes protect themselves from the
inclemencies of the weather--which is intolerable, both because of
the sun when it shines, and from the rains and cold--are very small,
built of straw and short wood. They have no walls, for the roofs serve
as everything, extending from above even to the ground. They sleep
high up, on some boards or planks roughly put together. The doors of
their houses, which are very small, are so low that one must get down
on hands and knees in order to enter them.
Their settlements are established on the peaks of the mountains, and
on the roughest of them, whence afar off they can see all the paths,
so that no one can approach them without being seen by their sentinels,
who always guard their posts day and night. If there is any danger,
they can easily retire without being seen, leaving behind nothing
more than their miserable huts; and, not fearing whether any go to
seek them, they defend themselves as they may by hurling down huge
rocks which they have suitably placed, sharp-pointed reeds, [54] and
stones; and especially do they seek the sure and convenient site. In
the rainy season they fear firearms but little, for they know that
they are of less effect than none at all.
The usual dress and clothing of that people is a loose shock of
disheveled hair that reaches below the ears, and certain bands
about one _jeme_ [55] wide made from the bark of trees. Having wound
these about the waist, they twist them so that they cover the privy
parts. They call these _bahaques_, and they are worn by all classes of
people, men and women. Besides the said bahaque, the chiefs wear Ilocan
blankets, which they have inherited from their ancestors; this garment
is crossed from the shoulder to the waist, where they knot it. Thus
do they go, without any other clothes or shoes. [56] The chiefs of
those natives are not differentiated from the rest of the people in
other things than in the possession of more bones of animals that they
have killed in their feasts, more clothes, and greater age. There are
more chiefs than in other nations, for there is one in every ten or
twelve houses, who is head of his kinsfolk. They inherit from father
to children, or by blood, and do not recognize one as greater than
the other. Those chiefs generally insert gold in the teeth, which is
so well fitted that it does not hinder their talking or eating at all.
Public-domain text, read in full here on John Shaqi.
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