The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
That with the council of their respective clergy and people they be
empowered to transfer the said feast of the most holy Body of Christ
to another season of the year, outside of winter, when it may be
celebrated with due solemnities and ceremonies. That whosoever shall
take part in the celebration of the feast thus transferred may gain,
all and singular, the indulgences and graces which they would otherwise
gain were they present on the day set by the universal Church. That in
their respective churches, all and singular, the rectors of churches
and districts for the time, being may bless vestments, crosses,
images, or other church ornaments whatsoever that are needed or proper
in divine worship--not, however, chalices and patens. Moreover, that
wherever there is not present a Catholic prelate who is a bishop, they
may purify and bless the churches themselves, with their chapels and
burial-places, should they be defiled through the shedding of human
blood or seed, or any other things that have been blessed by any
bishop, or, in the absence of a bishop, by any person constituted in
church dignity, or by a rector of any parish church actually holding
the care of souls, provided they duly employ the proper rites usually
observed in such matters. Again, that they may use the holy oil brought
from Portugal within the previous five years, and, if consecrated by
any Catholic prelate in those countries, when it is three years old.
Besides, with regard to such persons as, having once received holy
baptism with the true faith of Christ, have fallen away therefrom,
but are now desirous to return, we grant full and free leave and
power to absolve the same from the heresy that they subsequently have
incurred, as often as in any manner they may have fallen therein,
as well as from whatsoever other faults and spots wherewith by reason
of human frailty they may be stained and marked; and to receive the
same back to the bosom of holy mother Church, and to restore them to
their former state in all things and through all, with the fulfilment,
however, of salutary penance for their fault--provided, however, that
these things are to be done by a bishop as often as one is present,
in the places where there is a bishop.
[These things are granted] notwithstanding any apostolic, provincial or
synodal decrees, or customs, or constitutions and ordinances of general
or particular councils, or other things whatsoever, to the contrary.
Given at Rome at St. Peter's under the seal of office of the
penitentiary, the XV Kalends of July in the third year of the
pontificate of our lord Paul III.
Public-domain text, read in full here on John Shaqi.
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