The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Then commenced the greatest felicity of that land; for our religious,
having as their object the welfare of those barbarians, tried to
gain their good-will by gentle measures. For that purpose, father
Fray Miguel de Santa Maria, the superior of that spiritual squadron,
refused to settle in the said fortress of Tanda; for, since those
heathen had a horror of it, they would not go to it. Consequently,
despising his life, and exposing it to manifest danger, he determined
to enter the country one legua further, and to build a dwelling-place
on the shores of a river. His design did not succeed badly, for,
attended by good fortune, he continued to attract and gain the
affections of those fierce Indians by making them understand their
illusions and errors. His other associates were not idle amid so much,
for, having separated among the environs (after having left a priest
in the redoubt as chaplain, who was not slothful in his gaining of
souls), they worked fervently in scattering the light of the faith,
in the midst of the darkness of that blind people, without excusing
themselves from great perils and hardships. They chose their residence
in the village of Yguaquet, [49] on the bank of another river where
the country people generally met. Those gospel workers were divided
and separated from one another, in order that they might attend with
greater convenience to the different districts.
One cannot imagine the toil of our religious in cultivating that wild
forest of barbaric people. They catechised, instructed, and baptized
many, so that what was before a brutish wickedness, where the devil
reigned, began to be a beautiful fragment of the Church. They endured
great suffering, because of the intractability and fierceness of the
islanders, who were hostile to peace and to human intercourse; for
they had so little affection for even their brothers and sons that
they killed them or abandoned them to die, on but slight pretext. But
everything surrenders to the grace of God, and to the earnest zeal of
His ministers, who consider only the honor of His Divine Majesty--from
whom those pious workers received so great strength, that great wonder
is caused by the consideration that people so given to witchcraft,
cruelty, and injustice should have received the worship of the true
God with so great affection and devotion. To see them so surrendered
to the obedience of the Catholic Church, and so fond of the churches
that were soon built by the care and solicitude of Ours, edifies and
consoles one. There are celebrated the feasts of Christ and His most
holy mother, and those of the other saints, in which they show a very
steadfast faith. Finally those people learned some arts and trades,
by which they live in great comfort.
Public-domain text, read in full here on John Shaqi.
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