The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Our missionaries were greatly encouraged by that fortunate success,
so that they were not dismayed at the work that they had undertaken,
although its difficulties were many. They were confirmed in their
intent by another case that happened in a village called Ambagan
on that coast of Caragha. A religious was resting one night when an
Indian, instigated by the devil, called together two other companions,
who formed a rearguard for him; while he, entering the house, tried
to kill the innocent man who was asleep. It was at midnight, the time
that he thought most opportune. He left those who accompanied him at
the foot of the house, while he mounted the ladder. At the entrance
of the room of the gospel minister, a venerable old man accosted
him and asked him in his own tongue: "Where art thou going? Seest
thou not that I am watching this man who is asleep, and who is my
son?" Notwithstanding that, the Indian persisted in his evil intent
of entering. But at that juncture the old man raised a staff of gold
which he held in his hand, and threatening the aggressor, scared him
so that, turning his back to descend the ladder, he could not find
it in order to escape, notwithstanding his eager search for it. Thus
did he spend the remainder of the night in great anxiety, and in the
morning he was discovered by the people who lived there. The Indian,
conscience-stricken, demanded that they inform the father, to whom
with great sorrow he related all that had happened, giving him leave
to publish it. He declared also who were his associates--who, growing
tired of waiting, and seeing that day was dawning, had returned in
order not to be discovered. The bystanders were astonished at hearing
the circumstances; and it was believed that that venerable old man
was our father St. Augustine, who defended his religious son with
the pastoral staff.
§ VIII
_Our religious preach in the province of Butuan_
The province of Butuan--so called from the river of that name which
flows through it and renders to the sea the tribute of its so abundant
waters, while the sea enters the land for one-half legua--has wide
borders and plains where numerous people live who resemble the Caraghas
in their customs and ceremonies. However they are not so rude in their
behavior, perhaps because they were softened by the evangelical law,
which they once enjoyed. However, they abandoned that law because
the ministers abandoned them. [51] That holy conquest was undertaken
with great resolution by father Fray Juan de San Nicolàs, one of the
eight, who with a spirit apostolically bold planted the standard of
the cross in the town nearest the seashore. He subdued its inhabitants
by his gentleness, and attracted them to the bosom of the Church by
sermons in their own language. Those sermons produced a great fruit,
not only among those country people, but also among the traders who
came from other districts to traffic.
Public-domain text, read in full here on John Shaqi.
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