The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The captivities and oppressions suffered by Ours would take long to
recount, and so I shall give only one. Jolo is an island that lies
between those of Burnei and Mindanao. It is very famous in that
archipelago, not for its size, but for the warlike daring of its
caciques or petty kings, who have made themselves feared by their
robberies and cruel deeds throughout those seas. While their fleet,
then, was at Calamianes, father Fray Juan de San Joseph, a native
of Granada, was captured. He was then prior of the convent of Cuyo,
and was visiting those villages which had been converted to the
faith, administering the sacraments and the word of God to them--the
employment of those gospel ministers. They took him to their island,
being greedy for the ransom. The amount of it was discussed, but as
the sum demanded by those barbarians was large, and the poor religious
could not collect it in a short time, it was necessarily delayed for
some time. During that time the Mahometan islanders began to persuade
the father to abandon the faith and adopt their vile worship, promising
him great riches and comfort, and marriage with a sister of the lord
or petty king of the island. That would have been a powerful temptation
to one who was not so firm in the law of Jesus Christ, and assisted by
His divine favor. Our religious resisted that strong and troublesome
battery mightily; but those barbarians, seeing themselves despised,
turned the leaf, converting those flatteries into threats of death,
and placed before him many cruel methods of depriving him of life. That
was not what the good father feared most, since he desired to lose his
life for the faith which he professed. The petty king had conceived an
affection for the father, and left untried no means in his power in
order to break down the strength of the religious. To such an extent
did he carry his madness that one of the wives of the barbarian, a
beautiful and unbridled woman, visited our prisoner often, accompanied
by beautiful women of high rank, in order that they might achieve
success in winning him to their disgraceful love; for, had he been
taken in that net, the chaste man would have remained ensnared. That
trick, it is well known, is one of the most persuasive that the devil
furnishes. For he makes war by the affection for the object, and with
the vehement incentives of the appetite. But divine grace was very
well fortified in the soul of the gospel minister. Consequently,
the shots of the devil, the world, and the flesh were weakened and
destroyed. The women returned in confusion, after hearing him preach
of the mysteries of our sacred law. He understood the Bisayan language
very well, and consequently learned the one peculiar to that island
in a short time. Although the instruction did not take root in their
minds, at least they recognized a certain element of grandeur that
aroused their veneration. Father Fray Juan passed considerable time
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