The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The election was very suitable, as he who was elected was deserving
of other and greater posts. He was a native of Perpiñan, in the
county of Rosellòn, and a son of the convent of Zaragoça, in Aragòn,
where he studied arts and theology. He was prior of the convent of
Zuera, and afterward master of novitiates in that of Madrid, where he
furnished a great example of observance and virtue. He went to the
Indias with the zeal of preaching the faith of Christ our Lord. He
filled some posts worthily, with so much satisfaction to the religious
that he deserved to be the first provincial of that province. He
completed the suitable ordering and economical régime of the houses,
the methods that he practiced being continual presence at the choir,
steadfast application to the divine worship, and the decoration of
the churches. He was modest in his actions, which he adapted to all;
mild in his intercourse, by which he made himself loved; skilful
in business management; extremely poor, and given to continual
mortification. The definitors were father Fray Andrès del Espiritu
Santo, father Fray Diego de San Bernardo, father Fray Joseph de San
Augustin, and father Fray Juan de Santo Tomàs, chosen men indeed.
The acts passed are reduced to the following points: "That the
religious living at the missions or villages of the Indians maintain
all the regular observance of the convents, especially in rising at
midnight for matins, and in the two hours of mental prayer morning and
afternoon, even though there should be no more than one priest. That
authority be given to the missionary fathers to carry some books that
are conformable to their profession; and that they be prohibited from
wearing hempen garments, especially since the heat of the country is
contrary to that harshness. That the ministers learn the language of
the Indians within one year; and that, in order to avoid disturbance,
they do not receive guests in their convents, unless it be bishops,
religious, governors, or alcaldes-mayor.
[A section on the first intermediate general chapter of the Recollects,
which was held at the convent of Portillo, follows. Section iii
treats of the life and death of brother Fray Juan de San Nicolàs,
who had professed at Manila, December 21, 1622. The malice of certain
Indians who were taking him up the river from the convent of Iguaquet,
to aid in one of the missions, causes his death; for they overturn
the boat, leaving him to drown while they swim safely to shore. The
chapter ends with an account of the life of Bishop Don Fray Gregorio
de Santa Catalina Alarcòn who after having been appointed bishop of
Nueva Cáceres, in the Philippines, by King Felipe IV, is appointed
almost immediately afterward to the bishopric of Santiago de Cuba at
Habana. His death occurs at sea while on his way to assume the latter
office. This chapter completes the annals for the year 1624.]
GENERAL HISTORY OF THE PHILIPINAS BY FRAY JUAN DE LA CONCEPCION [60]
Volume IV
Chapter VII
Public-domain text, read in full here on John Shaqi.
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