The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
with special concessions of a plenary indulgence weekly, and additional
ones during the year on days assigned by the archbishop. Those weekly
indulgences fall on Wednesday, and the others on the four Sundays of
the month in February, May, July; and the last, on the day of the
betrothals. The same pontiff later extended the plenary indulgence
of the twenty-first of February to the following week, in order to
satisfy the devotion of the innumerable crowd. If those nine days
were increased to a fortnight, the crowd would always be numerous. In
the nine days are administered from six to seven thousand communions,
besides many who commune in other churches. It is the most extensive
devotion among Spaniards and natives. That devotion had its failings,
as is usual among numerous crowds, which have been corrected by the
zeal of the superiors. That confraternity has since been established
in the city of Zebu, and has in the same manner been extended into
the Bisayan provinces.
7. At length his final illness came to this illustrious
benefactor. Recognizing it as such, he made his will, in which he
instituted as his heir San Nicolas de Tolentino. He died, and the
religious accepted that condition, and the remainder of his property
was adjudged to them. He was buried in that church as if in his own
house: on his conspicuous tomb was expressed the record that he left
by his charitable deeds. In the same tomb the body of his wife was
afterward placed. Monuments were erected to them, and in a suitable
niche were placed worthy memorials of gratitude. Since that first
church had the misfortune to be ruined by earthquakes, the fathers
did not recognize the patronage when they entirely rebuilt the church,
regarding their new church as free.
8. The governor, the bishops, and the encomenderos were urgent for
those religious to extend their apostolic labors. But they were few and
could not attend to those extensions Consequently, the vicar-provincial
decided to send a religious to España, to beg king and council for
aid for new operations. Father Fray Pedro de San Fulgencio, a well
known and experienced member of the order, was proposed for that
undertaking. He was given for the voyage legitimate authorizations,
letters of credit from all the governments, very expressive and
liberal, in which the truth and necessity were explained, so that
his Majesty would kindly concede a suitable number of ministers, who
might continue so excellent and important beginnings. That father
reached Madrid without accident, and found his brethren in mortal
anguish and distressing pain, and the reformed branch now breathing
its last and almost destroyed.
Public-domain text, read in full here on John Shaqi.
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