The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
19. He who most urgently requested and sighed for such a foundation
was a pious citizen and a good Christian, named Raphael Blanco, chief
of the shore or arsenal, and master of the calkers. He offered to help
in the establishment with a large ground-plot and property on which
he had built some houses, with the necessary condition that it was to
be used as a church and convent. He was ready to sign a legal writ
of gift, provided that the vicar-provincial bound himself to erect
a church on the said ground and site. The parties having come to an
agreement, went before the royal Audiencia, which was governing,
and the bishop of Zebu, Don Fray Pedro de Arze, governor of this
archipelago. Permission was granted, and a church and convent were
formed in the best manner, in the houses of Raphael Blanco, with the
aid of various alms, with St. Nicolas de Tolentino as its titulary. In
the beginning of its construction it was of wood; but afterward, the
necessary licenses having been granted, it was built of stone. Three
reredoses adorned the temple. Shortly after its foundation its benefit
was experienced. The people of the port were most extraordinarily
afflicted; they frequently saw various horrifying specters in the air,
which gave vent to terrible and formidable cries. Those specters took
possession of various bodies, which they maltreated in many and cruel
ways. Some they made raving mad; to some they caused very dangerous
illnesses; some took to the mountains in flight; some, going up
to the heights, let themselves fall down a precipice. So terrible
a persecution put the whole port beside itself. The churches were
opened and the august sacrament exposed day and night. The greatest
crowd collected in the new convent and church. Missions were preached
there with spirit and fervor, in which their prior at that time, Fray
Pedro de la Madre de Dios, excelled. These aroused all to penitence,
and there was frequent petition for the holy sacraments. The air was
filled with sighing, and the people mortified themselves with fastings
and severe penances, in order to placate the divine wrath, so manifest
in fearful acts of vengeance. The priests were continually employed
in exorcisms against the wicked spirits. Cavite resembled an afflicted
Nineveh. God willed to let the punishment end with threats. The spirits
left their obsessions at the command of the ecclesiastical ministers,
the horrible apparitions ceased, and their mournful howling was no
longer heard. The inhabitants became quiet and were consoled, but
did not fail to be very well warned. For they continued constant in
the correction and the general reform of morals; and it extended to
every kind of people, who were intimidated for a considerable time by
such fearful events, and very thankful to their spiritual benefactors.
Public-domain text, read in full here on John Shaqi.
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