The apostolic men first settled the firm foundation of their house--not in the material of it but in the direction of their solid virtues. They lived in the greatest poverty and contempt of [earthly] things, without other end than the seeking of God in prayer, and in making Him known and loved in their talks and examples. There was some opposition on the part of our calced fathers in regard to the title that they gave to the new church, that of the miraculous Father San Nicolàs de Tolentino; for his devotion was practiced in a chapel of the principal convent and was very popular, and they thought that it would be lessened or be done away with altogether. Ours, being so good men, disapproved greatly of litigation; and, although with great grief, they talked of consenting to change the title, commending the matter to our Lord very earnestly, with the intervention of peculiar penances and exercises. The matter was left to be decided by lot, in which many saints took part, not excluding their own dear one. He, then, was chosen, the first, second, and third time; and the will of God was thus made plain. Not only did they confirm what was already done, but they also placed under his protection the province which was now in its beginning, and gave it his name. In accordance with this a very solemn feast was made, that venerable prelate and bishop of bishops Don Fray Pedro de Agurto saying the first mass. He had come to Manila from Zibù to be the rainbow [_Iris_] that announced peace and true brotherhood to calced and discalced, whom we ought to hold as sons of a good father. Father Fray Pedro Solier--a chosen shoot of the convent of Salamanca, and afterward provincial of those islands, bishop of Puerto Rico, and lastly archbishop of Santo Domingo and primate of the Indias--preached in glowing terms in praise of the Reform, in the presence of the royal Audiencia, the ecclesiastical and secular cabildos, the orders, the nobility, and all the people of Manila--who from that time made greater progress in the veneration and worship of that saint. The good-will that the city began to have for the new evangelical ministers was vast. Consequently, the city desired to shelter them within the girdle of its walls, on noting the discomfort that they were suffering; and that was done by moving the convent of San Nicolas, as we shall see.