The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Among all the above and many other follies, they believed that
the world had a beginning, and they had some notion of the flood;
but it was confused with the greatest nonsense and lies. They did
not doubt the fact of there having been in its time a creation of
man, but they believed that the first one had emerged from a bamboo
joint and his wife out of another, under very ridiculous and stupid
circumstances. They did not consider homicide as wrong, and the
taking of as many lives as possible was a great honor. Consequently,
the valiant and those who were feared set the heads of those who
perished at their hands on the doors of their houses, as a proof of
their deeds; for he who hung up the greatest number, in the sight
of his other countrymen was most esteemed and applauded. It was an
abuse of obligation that, a father or mother having died, the son
who inherited should retire from the village into the mountains and
forests until he had despoiled at least two persons of the common
light--even though it should be, as one can well judge, at the risk
of losing the light that he himself was enjoying. When they had more
children than they desired, or than they could support as they wished,
they generally buried them alive. In what pertains to political
government, they had no greater superiority than that which the most
powerful usurped in the matter of life and death over those who were
not powerful, disposing of them as they wished. Accordingly they made
them slaves for very slight reasons and occasions. When any suits
and quarrels arose in regard to criminal or civil matters, their old
men assembled, and composed these difficulties or passed sentence in
them, and no one could appeal or petition from their decisions. They
proved causes orally, examining witnesses and investigating doubts
verbally. Their laws were only traditions and very old customs, but
they observed these carefully--not so much for fear of punishment,
as because they believed that he who violated them would be instantly
killed, or at least become afflicted with the disease of leprosy,
and that another part also of his body would become corrupt.
Public-domain text, read in full here on John Shaqi.
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