The Philippine Islands, 1493-1898 — Volume 22 of 55: 1625-29; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 22 of 55: 1625-29; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Cadem, sailed out to seek a hot engagement, and was killed. Thereupon
the Dutch boldly set fire to the powder-barrels and blew up a great
part of the ship, many of the Dutch jumping into the water. They were
picked up by the Portuguese and taken into their ships. Twelve men
of the Portuguese were killed and twenty-seven of the Dutch, while
some thirty odd were captured. The half-burnt ship of the enemy was
taken to Macan. They captured fourteen pieces of artillery in it and
more than one thousand balls and other weapons. It was a pity that
that ship was burned, for it was very fine and was well built. It was
covered and lined with leather and sheets of lead. However, it is said
that it will be of use if repaired. That victory happened on August
25, 1627. Consequently, when our galleons arrived with the galliots,
the sea was already cleared of the enemy.
Since we do not find a port of China in Macan it will be right for us
to enter the interior, and we shall tell what is passing [there] in
the spiritual and temporal. Christianity continues to increase. There
are twenty-two members of the Society in all China, established at
the court of Pequin and other chief cities. Ours go about there with
more liberty and publicity than they have ever done. Happy times are
expected if the uncle of the king who is now reigning enters into the
kingdom, as is heard, and if the king is held in guardianship, as he
is a boy. The latter succeeded his brother who died. [45] Immediately
upon entering his kingdom, he exiled from his court a eunuch, a prime
favorite of his brother, who had command of everything and even played
the tyrant; he also exiled other favorites. The seas of that kingdom
of China are infested with pirates from China itself, and they are so
numerous that it is said that there are more than a thousand ships of
them. They pillage everything and infest all places, and have sacked
and burned many maritime places of that great kingdom. They have been
the cause this year of very few ships coming to these islands to trade;
for the mandarins have put an embargo on all ships, in order to build
a large fleet to oppose the said pirates. A large stone was found
in the interior of China with Chinese and some Chaldean characters,
which tell how preachers of the gospel came to China a thousand years
ago and preached the gospel. They had bishops, and many churches and
Christians, and the mysteries of our faith were established there. As
it is a long matter I shall not relate it here, but shall only say
that after having examined the circumstances, it appears to be true,
without ground for doubt of it. [46]
Father Juan Adan, of the Society of Jesus, wrote the following. He
lives in Pequin.
Public-domain text, read in full here on John Shaqi.
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