The Philippine Islands, 1493-1898 — Volume 22 of 55: 1625-29; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 22 of 55: 1625-29; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In late years, there have been many wars in the kingdom of Tongin,
which adjoins that of Cochinchina; but the Christians have been
left in peace, and thus many have been converted to Christianity. It
is even reported that this same king and a brother of his had been
or were to be baptized. Would to Heaven that it were so! although
hitherto there has been no certainty of anything, because we have
had no letters from our fathers, on account of the said wars.
The Tartars have again revolted against the Chinese, who are so hard
pressed that they have sent to Macan for artillerymen and artillery
for the war. The Portuguese lent them two heavy guns, and thirty men
to go with them, among whom was Father Palmerin, the visitor of that
province [_in the margin_: in the secular habit], to visit, on this
occasion, the houses and the residences in China.
As to the condition of Christianity in Japon, I cannot better give
account than by inserting here letters and relations sent from
there. The first, dated 1627, reads as follows:
"The persecution of the Christians here, which was begun several
years ago, continues without any remission of its vigor, but rather
increases with every day--not throughout the whole kingdom, however,
but in certain parts of the Xymo or Tacab, in which the Christians
are persecuted more than they have been hitherto. It commenced among
the Christian converts of Tacacu and the lands of Arima, by soliciting
the tono of that region, Gentir, to return to the favor of the lord of
Japon, of which he has been deprived for some time, and to dissuade
from the faith all the Christians who should enter his lands. An
official was sent to all places with orders that they should not
fail to go through every village, and to cause everyone, by any way
or means whatever, to renounce the faith, in order that they might
instead adopt one of the Japanese sects. The officials obeyed their
orders and searched out all, whether steadfast or wavering; and some,
in order not to risk their faith, left their homes secretly. Some of
the strong ones were rigorously treated, and others gently, among
whom some exiled themselves. Those Christians suffered, for their
constancy, various and extreme torments never before seen in Japon,
which at the said tono's command were inflicted in order to subdue
them--stripping both men and women, and hanging them in their shame;
hurling them from a height into cold water, in the depth of winter;
placing them near a fire so that they would burn; and burning them
with lighted torches. Two of them they roasted on burning coals, as
St. Laurence suffered. Others were left so that they died in a few
days. They also burned the men with a hot iron upon the forehead,
leaving the word "Christian" stamped upon it. They cut the fingers
from the hands, even of children, inflicting other indignities that
cannot be written. The inhuman pagan, not content with this, had
some men and women conducted through the streets of certain villages
Public-domain text, read in full here on John Shaqi.
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