The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Of the three religious remaining in the islands, after
Father Herrera's departure--for Father Gamboa had already been sent
back on the "San Lucas," because of his continual ill-health--Martin
de Rada remained in Cebu, Juan de Alba went to the Alaguer River in
Panay, and Alonso Jimenez to Ibalon. "There, in those ministries,
the religious were learning the language with the greatest assiduity,
in order to be able to preach and confess, and to teach the mysteries
of our faith."]
Chapter XIV
_How our religious went to the island of Luzon, and of other matters
that arose there_
As time passed, it appears that we continued to attain more and more
favorable results in enlarging the Spanish dominion and empire among
the islands, and in extending likewise the name of Christ our Lord,
for the adoration and reverence of those barbarous nations. This year
the return of the father provincial, Fray Diego de Herrera, who had
gone the year before to Nueva Espana, as above related, and returned
the following year, was made most prosperously, and with incredible
rapidity. It seems that he had put his hand carefully to the work,
which he had already commenced, and desired to see it assume a wider
extent, and to have those fields full of workers. He was exceedingly
well received in Nueva Espana, and so much caressed, that all were
importunate to embrace him again and again, not being satisfied
with simply embracing him whom they saw visibly as the apostle of
China--the name by which they designated these islands. They promised
him munificent help in advancing the undertaking. On that account was
his return so prompt. He was accompanied by two religious, namely,
father Fray Diego Ordonez [37] and father Fray Diego de Espinar. [38]
He bore the despatches that Father Urdaneta had negotiated. In them,
his Majesty ordered the Filipinas Islands to be colonized, so that,
by that means, the conversion of those races might be advanced better,
which the Augustinian order had already begun, with so much labor,
to secure. And besides the service that was being rendered to our
Lord therein, his Majesty was pleased, and thanked them for the same.
His Majesty sent the title of adelantado to the commander, for himself
and for his heirs, with the warrant for this privilege with pendant
seal. This was extended to the Ladrones Islands, which were the first
that he discovered and took possession of. That clause declares: "Just
as (says his Majesty) our adelantados of the kingdoms of Castilla and
of the Indias enjoy and exercise this title; you shall have all the
honors, concessions, favors, franchises, privileges and exemptions,
preeminences, prerogatives, and immunities, which, as our adelantado,
you should possess and enjoy."
Public-domain text, read in full here on John Shaqi.
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