The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The treasurer, Guido de Lavezares, entered into the government by
virtue of a royal decree in the islands (although a secret one), in
which his Majesty ordered that in case of the death of the adelantado
they should be governed by Mateo de Saus--who had gone to the islands
with the title of master-of-camp; and in case of the death of this
second, the treasurer should enter into the governorship, with the
title of governor and captain-general. He did so, thus fulfilling
his Majesty's decree; and he had so great Christianity and prudence,
that one would believe that he had inherited the spirit and zeal of
the dead governor.
[Here follows a very brief account of the descent on Manila by Limahon,
who is forced to retire to Pangasinan--Medina says Cagayan. There the
pirates published news that the Spaniards had all been killed. Medina
continues:]
Those who hastened to believe this were the Indians of Mindoro,
who are also something like the Moros. This island is more than
twenty leguas from Manila on one side; on the other it is so near
that there are but two or three leguas to cross, namely, by way
of Batangas. The island is very large, and very well covered with
mountains; and it has beautiful rivers and a plentiful supply of
fish, and above all, of wax. It has a corregidor, and is more than
one hundred leguas in circuit. It has two benefices, in which live
beneficed seculars. One is called Bacoy, and the other Nauhang. They
have about six and seven hundred Indians respectively. Services are
held in the Tagal speech. But there are here, further, some Indians
whiter than the Tagals, who live in troops in the mountains. They are
the ancient inhabitants of the country, and it is they who gather the
great abundance of wax which is yielded there. I said that there was a
benefice of them, namely, of the people called Mangyan. [76] They are
very good, and if they were instructed and taught, it would be easy
to reduce them to settlements and missions. But no one attempts to do
any work in the Lord's service. Especially do these Mangyanes fear the
sea. They pay no tribute. They fear lest the Spaniards take them to man
their ships. They go naked; and deliver the wax to the Tagals, which
the latter pay as tribute, and give as their share. More than three
hundred quintals of wax yearly must be obtained in this island. This
mission, then, was first in our charge, and at the time of the pirate
Limahon's descent upon Manila, that island was a priorate. Its prior
was father Fray Francisco de Ortega, and his companion was father
Fray Diego Mojica. [77] As soon as those Moros heard, then, of the
result at Manila, they threw off the yoke, attacked the fathers,
seized them, and talked of killing them. However, they forbore to
kill the fathers immediately--I know not for what reason, since the
Moros were setting out to execute that resolve.
Public-domain text, read in full here on John Shaqi.
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