The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It appears that now the provinces of Filipinas were gathering greater
strength, for, while they were being colonized, the increasing trade
and the relations with Mejico were excellent; the religious were
increasing, in the temporal and spiritual, throughout the province,
which was obtaining many and good laborers; and convents were being
built. That of Manila and that of Santisimo Nombre de Jesus, in
particular, were laying their foundations, in order to erect stone
buildings; for, however strong wooden supports may be, yet with the
lapse of time they finally decay and become useless. This does not
happen so quickly with what is made of stone, which lasts much longer
and opposes the inclemencies of the weather.
At first we used to make our houses in the manner of the inhabitants
of the country themselves; for, in short, they know more of their
climate, as they have more experience therein, and God gave them
more adequate knowledge of the products of the islands, so that they
might make use of them. The islands are by nature very damp. If one
digs down two palmos he finds water. Therefore, humanly speaking,
it is impossible to make cellars as in Espana, or to live upon the
ground, because it would play havoc with one. For this mother nature
provided these Indians with certain woods, so large and hard that,
after planting them in the earth, the Indians build their houses upon
them, at a height of one and one-half, two, or three brazas. These
timbers or columns are called _harigues_, and the wood is that called
_tugas_. [91] These timbers having been placed, as I say, upright in
the earth, and having the space of more than a braza beneath them,
form the columns of the edifice, and upon them the natives build. We
have all made use of this method of building in these islands. We
have built fine houses and churches from these woods--for which,
inasmuch as many villages assist in the building, the largest columns
and those of known goodness are sought, which last many years. In
conformity with this, while I was building a house in the town
of Dumangas, on the Alaguer River, a very large house was there,
belonging to an encomendero living there, one Ruy Lopez de Arellano,
a native of Constantina. This man died, and the house being already
half fallen, I was having it taken down, in order to make some use
of it, before time should finish its destruction, and the river bear
it away, which was very rapidly being done. I took down from it one
column, in particular, which the Indians assured me had been brought
there more than thirty years before by the Indians up the river. I
affirm that at the ground line it was eaten in about a finger's length
around. All the rest was in perfect condition. And I observed that the
part that had been under ground was in much better condition. There
are other columns left as inheritances from father to children,
and to grandchildren, upon which many houses have been built. The
Public-domain text, read in full here on John Shaqi.
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