The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In this chapter religious were established in the village of Bantay,
of the province of Ilocos, near the town of Fernandina, which now
exists only in name. [125] It is fifty leguas from Manila. It has
now an excellent wooden house and church. It belongs to the bishopric
of Cagayan, and the bishop of that province usually lives there. It
has two resident religious, and has more than one thousand Indians
in charge. The chapter placed a religious in the village of Purao,
[126] the first village in the province of Ilocos after leaving the
province of Pangasinan. This village belongs to the bishopric of
Cagayan, and is a district of about one thousand Indians, although it
is unhealthful. Two religious live there usually. It is fifty-four
leguas from Manila. One can go to the province of Ilocos either by
sea or by land, although the highway is very dangerous. One always
goes with an escort of armed Indians, for many Zambales wander through
those mountains, whence they descend to hunt heads. When there is no
resistance offered by arquebuses, of which they are in deadly fear,
they obtain heads very easily.
This chapter established religious in Vigan, or the village of
Fernandina, near Bantay. There lives the bishop, to whom this
town has been given for his dwelling, and so that he may place
there what seculars he wishes. It is the best town in Ilocos,
although it has suffered its setbacks from fires, which have caused
much damage. The residence of the alcalde-mayor of this province is
here. This province is better than all the others, because the Ilocans
lead all the other Indians in being clean and heat, and in having
large settlements. However, that is due to the earlier religious,
who settled them in villages, and the people have remained settled
so thoroughly. Had the like been done in the other provinces, the
religious would not suffer so greatly. This province has thirteen
priorates in all, only four of which, or rather five, have a
vote. [127] The Indians are all Christians, and are the humblest and
most tractable known. The entire province lies along the coast, and has
fine rivers, which descend from the mountains. When the north winds
blow, the province is considered very unhealthful. It produces rice
in abundance, and all the native fruits, besides some of Castilla,
such as oranges, grapes, figs, etc. The houses are all built of
wood, and therefore liable to many fires, so that scarcely a year
passes when some convent does not burn. Now they have begun to roof
the houses with stone, that is, tile. This was begun by father Fray
Francisco de Mercado, [128] who has often been prior of Ilaoag--which
has more than one thousand five hundred Indians--and at other times
vicar-provincial of the same province. [129]
Public-domain text, read in full here on John Shaqi.
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