Opening the text

The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.

History

The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.

Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources

At this time happened a wonderful miracle in the province of llocos,
whose memory endures unto today. It was as follows. Among the religious
who were going to Filipinas quite ordinarily, in great numbers, went
father Fray Pedro de la Cruz, [143] to whom our Lord gave much of His
spirit, and who was called commonly "the Apostle of the Filipinas;"
and for him the Lord worked many wonderful miracles. The province of
Pangasinan--which as we said above we gave to the religious fathers
of our father St. Dominic (perhaps from this fact, the latter have
taken occasion to write that he was their religious; but the trick
matters not; only it is not right to take him from those to whom he
belongs, for the stones which shine with more luster in religion are
those in whom our Lord shows more of His piety and mercy)--fell to
this religious and holy man. This servant of God, then, being in a
village of that province called Bagnotan, saw an Indian woman carrying
a baby, to whom she had but recently given birth. The religious was
doubtless moved by the spirit of heaven in his question. The Indian
woman answered that she was taking the baby to bury it alive, for it
had been born blind. When he asked her for her reason, she said that
they had the custom of immediately burying alive any child born who
was incapable of serving its parents, for in such case the latter had
no interest or hope in its living. For it was an arduous task to give
them being, to bear them in travail, to rear them through childhood and
support them all their lives, since such children could not requite
so many benefits. No arguments availed to persuade the Indian woman
of the contrary, until the holy man made an agreement with her,
namely, that she should give him the child, and that he would rear
her and support her as his own daughter. With this agreement, the
mother gave the child to Father Pedro de la Cruz, and he entered his
convent with his new daughter. He got a woman to nurse her at the
price of four reals per month, and then with his right as father,
set about baptizing her. He did so, and it was our Lord's pleasure,
for the credit of His servant, the value of holy baptism, and His own
glory, and likewise so that that devilish custom should cease, that,
as soon as the infant received the water of holy baptism, she gained
her sight, although she had indeed been born blind....




Chapter XXIX

_Of the second election of our father Fray Diego Alvarez_

Public-domain text, read in full here on John Shaqi.

Opening the text

History

The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.

Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources

At this time happened a wonderful miracle in the province of llocos,
whose memory endures unto today. It was as follows. Among the religious
who were going to Filipinas quite ordinarily, in great numbers, went
father Fray Pedro de la Cruz, [143] to whom our Lord gave much of His
spirit, and who was called commonly "the Apostle of the Filipinas;"
and for him the Lord worked many wonderful miracles. The province of
Pangasinan--which as we said above we gave to the religious fathers
of our father St. Dominic (perhaps from this fact, the latter have
taken occasion to write that he was their religious; but the trick
matters not; only it is not right to take him from those to whom he
belongs, for the stones which shine with more luster in religion are
those in whom our Lord shows more of His piety and mercy)--fell to
this religious and holy man. This servant of God, then, being in a
village of that province called Bagnotan, saw an Indian woman carrying
a baby, to whom she had but recently given birth. The religious was
doubtless moved by the spirit of heaven in his question. The Indian
woman answered that she was taking the baby to bury it alive, for it
had been born blind. When he asked her for her reason, she said that
they had the custom of immediately burying alive any child born who
was incapable of serving its parents, for in such case the latter had
no interest or hope in its living. For it was an arduous task to give
them being, to bear them in travail, to rear them through childhood and
support them all their lives, since such children could not requite
so many benefits. No arguments availed to persuade the Indian woman
of the contrary, until the holy man made an agreement with her,
namely, that she should give him the child, and that he would rear
her and support her as his own daughter. With this agreement, the
mother gave the child to Father Pedro de la Cruz, and he entered his
convent with his new daughter. He got a woman to nurse her at the
price of four reals per month, and then with his right as father,
set about baptizing her. He did so, and it was our Lord's pleasure,
for the credit of His servant, the value of holy baptism, and His own
glory, and likewise so that that devilish custom should cease, that,
as soon as the infant received the water of holy baptism, she gained
her sight, although she had indeed been born blind....




Chapter XXIX

_Of the second election of our father Fray Diego Alvarez_

Public-domain text, read in full here on John Shaqi.

No reviews yet