[66] Fray Luis Ronquillo, nephew of Governor Gonzalo Ronquillo, was born in the city of Arevalo (Spain), in the province of Avila. He was lecturer in theology, master, and prior of the convent of Arenas. He went to the Philippines in 1624, where he became preacher in 1626, definitor-general in 1628, prior of Manila and master of novitiates in 1638, prior of Tondo and Malate, and definitor of the province in 1632; and was at the missions of Calumpit (1629), Bay (1635), Bulacan (1641), and Pasig (1642). He died at Manila in 1644. See Perez's _Catalogo_, p. 102. [67] The census prior to 1893 gave Lubao 20,568 inhabitants.--_Coco_. Its present civilized population according to Bulletin No. 1 (_ut supra_) is 19,063. [68] Doubtless a mistake of the author, for Manila is about three hundred and twenty miles from Iloilo.--_Coco_. [69] Today (1893) administered by seculars, to whom the Augustinians ceded it.--_Coco_. [70] Today Halaud.--_Coco_. [71] Duenas.--_Coco_. [72] Dingle.--_Coco_. [73] The island of Guimaras, today (1893) in charge of seculars.--_Coco_. [74] The present province of Antique.--_Coco_. [75] The Chinese call their country Song-Song.--_Coco_. [76] "_Manguianes._--The heathen, unaffiliated natives inhabiting the interior of Mindoro, Romblon, and Tablas. Manguian (forest people) is a collective, name of different languages and races. According to R. Jordana, the Manguianes of Mindoro are divided into four branches, one of which, Bukil or Buquel, is a bastard race of Negritos, while a second in external appearance reminds one of Chinese Mestizos, and on that account it is to be regarded as a Mongoloid type. The other two are pure Malay." (Blumentritt's "Native Tribes of the Philippines," in _Smithsonian Report,_ 1899, p. 541.) Colin says (_Labor evangelica,_ lib. i, cap. iv, sec. 30) that the tribes dwelling at the headwaters of the rivers in the various islands are known by almost as many different names--among these, as Zambales, Manguianes, etc. "It is understood that they are mestizos of the other tribes, the savage and the civilized; and that for this reason they rank between those two classes of peoples in color, dress, and customs." He also describes their habits and mode of life (cap. vi, sec. 52), and says of them: "They are a simple, honest, temperate people," and adds that, up to the time of writing his book, they had not been christianized, "save some six hundred in the district and visitas of Nauhan, who received baptism during the few years in which the Society of Jesus had charge of them."