The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
peace with the Castilians, and to live under their guardianship and
protection. The commander bestowed generous gifts upon him, and sent
him away very happy. He went away, to all appearances, making them
a thousand promises that the natives would bring them very willingly
all the provisions, and everything that they requested, as alliance
and friendship with the Castilas [i.e., Castilians]--as the natives
called, and still call us--was of great moment to them. But neither
they nor the many others who came fulfilled their word one whit,
so that our men were made to understand that they came only to see
and note what kind of men ours were, their arms, and how they could
rid themselves of them. For they immediately thought that friendship
with the Castilians would be of no use to them, because those who
were then the rulers of the natives would afterward behold themselves
under the yoke, serving as slaves. This they considered more than the
good of the soul, offered to them, to which they paid no attention;
nor did they desire it, as they were content with their _anitos_,
wassails, and innumerable other superstitions that had been handed
down from father to son since time immemorial.
When this was considered by the commander and the religious, the
former, by the advice of the religious, sent Captain Martin Goiti to
explore the river of Tandayag, and to find out, on the way, whether
any good port existed along the coast, where safe anchorage might be
had. He was ordered strictly to do no harm to the Indians. He took
father Fray Diego de Herrera with him. I beg the kind reader to note
that there is no sign of any action, in which, if one of our religious
took part, he did not play the principal role. One is led to think
that the Lord wished them to be the explorers in everything. The
commander had so good an opinion of our religious, that he trusted
to nothing without them, nor had any confidence in the good outcome
of any undertaking without them. He chose, as an excellent Christian,
to attribute all his prosperity to the servants of God, in whom he put
greater trust than in his own strength. For at the end difficulties
are removed more easily by prayers than by human strength; and God
always desires that the glory of things be attributed to Him, as the
one who really does them. He who does not guide himself thus is in
great error. And if, by the same reasoning, one attributes anything
to himself, God makes of no account his intents; so that, whereas he
expected to derive from it honor, he derives disgrace. This I think
the reason of so many lost opportunities, so many ruined fleets, and
the ill-success of other fleets, for perhaps no thought or heed had
been given to God. But it was quite apparent how little confidence our
commander placed in his own honor, since he would allow no action to
be passed over without our religious, in order to attribute it to God,
whose in truth it was. As soon as the commander had despatched the
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