The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
to collect all their best possessions and food, which they removed
that night, thus mocking the commander.
Chapter VI
_Continuation of the preceding_
The commander saw that all his good and earnest efforts had been
frustrated, and that the natives of the islands had mocked the
Spaniards openly; because hitherto they had suffered no ill from the
latter, but only the above-mentioned kind treatment and hospitality,
which would have proved sufficient to attract a more unruly race. But
such is the characteristic of this race, which has afflicted and still
afflicts the priests. These people refuse to do anything thoroughly;
and in order to get them to perform what is ordered of them, one must
use the lash and the rattan--whence comes the saying of a holy bishop
of these islands, namely, that on that day when was born the Indian,
next to him was born the rattan, with which the dust was to be beaten
from his back. And if we ministers have experienced this after so
long a period of cultivation and teaching, what must it have been
at the beginning? Accordingly, I am not surprised that the Indians
were so ungrateful to General Miguel Lopez de Legaspi, turned their
backs on all his offers, played such sorry jests on him, and broke
faith immediately--for the Indians do not possess it. And even after
he had participated in their bestial ceremonies of drawing blood
and drinking the blood--a token of constancy among the Indians--the
latter, it was found, failed to observe them just as readily as the
friendship had been confirmed by these customs. The commander began to
suffer almost extreme want, for already he had provisions for but two
days, and was compelled to seek them. Hitherto efforts, such as men
of so generous souls and so desirous of peace could make, had been
made. But the Spaniards saw that they were not advantaged, and that
need was tightening the cords, so that, if they did not look for food
in a different manner, they would doubtless perish at the hands of the
Indians, a thing quite opposed to charity. Hence, it was permitted the
Spaniards, in order to sustain life, to take food by harsh means, since
indeed kind measures did not suffice. Nevertheless, the commander, to
be justified, took counsel with all the others before doing anything
of importance, for he would rather err with the advice of all, than
succeed through his own single action. He called a council of war;
he communicated to all the condition of affairs, and what efforts had
been made with the Indians in order to make firm peace, and to buy from
them with money the food necessary for their sustenance. This, he said,
it was impossible to negotiate with the Indians. Now necessity forced
the Spaniards to get food by severer methods, since the Indians had
repulsed mild measures so obstinately. When the commander stopped
speaking, he ordered every one to express his opinion. Thereupon,
the father prior, Fray Andres de Urdaneta, arose and spoke first,
Public-domain text, read in full here on John Shaqi.
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