The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
was being despatched with all rapidity, they captured six Indian
women. Among these was one who occupied so commanding a position
that she promised to have Tupas come to the flagship, by means of
her husband, who was one of the foremost chiefs of the island.
At this time, the commander began to be established in the island,
and accordingly desired to discuss the founding of a city there,
to be called Santisimo Nombre de Jesus. He marked out the lines,
assigned homesteads, and began to apportion them to those who were
to remain there. It was all done according to the plan of Father
Urdaneta, who was the chief mover in everything. He marked out a
triangular fort, which was constructed rapidly; for the commander
took charge of one side, the master-of-camp of another, and the other
captains of the third. A site was assigned for the cathedral. Also
a site was given to our order, so large that, of a surety--and I
agree thereto--the liberality of the Christian commander can only be
praised, as well as the zeal of our religious, whereby it appeared
that that must amount to something important some day. They did not
found their house, as one author says, in the house where the most
holy Child was found, for that house was next to the cathedral. There
is a very poor hermitage there today. It must be venerated more
greatly, for as the devotion went on diminishing, so likewise did
the worship. Its roof is of nipa, or palm leaves, which are used as
roofing for houses. The sides are boards, and no care, so far as I
know; is taken to sweep it. Our convent is situated very far from it,
on the shore, which is swept by the vendaval. Between its rock wall
and the shore, which is but a short distance, is to be seen the first
cross erected there by our men. [31] Now it has a stone base, and
it is enough that it has not been destroyed, inasmuch as we take but
little care of antiquities. Although the convent should be the best
and most esteemed in the province, as it is, in short, the ancestral
house that declares very well our antiquity in the islands, it is,
I know not why, the poorest and neediest. It may have been that,
as all the wealth passed to Manila, and the capital of the province
was established there, this other city was neglected; or because,
as the city was declining, so likewise the convent declined. After
the above-mentioned acts, those first conquistadors were ordered
to make a solemn procession. The whole fleet took part in it, and
carried the best ornaments that they could. The most holy Child was
carried in this procession to our house, and placed on an altar as
decently adorned as was possible in that early period. The first mass
of those islands was celebrated there, with more spirit and devotion,
than music and splendor. At its conclusion, all took a vow to celebrate
annually the feast of the finding of that relic--the twenty-eighth of
April, when, as above stated, the feast of St. Vidal is observed. A
Public-domain text, read in full here on John Shaqi.
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