The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"This counsel being refused, the learned man set about convincing
him by argument, attempting to prove that the Tayquio was the same,
and that the Juto sect was based upon, and regarded as the beginning
of all things, the God which we Christians adore. Wherefore, as the
question was one of names, and not of substance, the two faiths were
in accord, and that he should conform to the words also of the Juto
sect. Easily and clearly the father showed him the difference between
the one sect and he other, and in what each consisted; and convinced
him in such wise that the ignorant learned man had no other refuge
but to fall back on his reason--saying that it was indeed as the
father declared, but that reason dictated that he should follow and
obey the mandate of the emperor, whose vassal he was, and abandon the
faith of God, at least outwardly, following in his heart whatever he
pleased. 'Neither the faith which I profess,' answered the father, 'nor
pure reason itself, will consent to these deceits and maskings. The
faith of God which I follow in my heart I shall follow and confess
outwardly still; nor can the mandate of the emperor have force or
strength against that of God, the universal Lord of all things.'
"This dispute and combat lasted a day and a night, during which time
the father maintained such resolution and firmness that when the
governor tried to be stern, in order to make him change his opinion
of that idolatry, the father told him, undeceiving him, that he was
striving in vain, for in no way could he win him over. On this account,
the next day he was sent back to the prison. But as the governor's
servants knew that he desired to succeed in his endeavor, one of
them asked that the father be called out again and delivered to him,
for he hoped to subdue him. Accordingly the father himself, as well
as the others, was persuaded that this second time he was called out
to be tortured, that he might deny his faith and reveal the other
religious and their households, for this had been the practice in the
city for some time past. With astonishing courage the father went out,
resolved to suffer any torment whatever before he would deny Christ
or reveal his brothers.
Public-domain text, read in full here on John Shaqi.
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