The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
was dismayed by the severity of the torture, and fell to the ground
and the torturers, who only desired some pretext whereby they could
say that she had recanted, and misrepresenting this fall, cried out,
saying, 'She has yielded, she has yielded!' Thereupon they took her
back to her hut, and the next day to Nangasaqui--although she opposed
them violently and protested that she had not given up the faith,
and that they had no reason for torturing her, or for tormenting and
killing her mother and the rest.
"The other six remained on that mountain, where they spent twenty-three
days, during which Father Antonio, father Fray Francisco, and Beatriz
de Acosta were tortured, each one six times, with hot water in the
manner that I have described. Father Fray Vicente was tortured four
times, father Fray Bartolome and brother Fray Gabriel twice, without
any one of them having made the least movement during the whole
time; or shown any sign of feeling the torture. On the contrary, with
wonderful cheerfulness and courage they gave thanks to their torturers,
and sometimes told them that the torture had been slight; at others,
that they should find some other and more cruel torment, so that their
desire to suffer for Christ might be further fulfilled. As a result,
the infidels were as if astounded, for they found them each time more
constant, cheerful, and desirous of suffering; and in Nangasaqui and
Tacacu nothing was talked of but the invincible courage and valor
with which they suffered the torture, whereupon the Christians were
full of joy and remained firmer in the faith. Several of the heathen
began to complain and sneer at the governor of Nangasaqui, who had
tried to make them deny their faith. Accordingly Father Antonio
writes [94] that, during the time while he was on that mountain,
several were brought to the faith; and among the heathen who saw
him and listened to the continual sermons which he preached to them,
many gave him their word to receive the faith, and all conceived the
highest opinion of the faith of God.
Public-domain text, read in full here on John Shaqi.
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