The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
One of the things which this cathedral has considered, and considers,
intolerable, is that it always has to be governed by friars. That is a
matter that has in itself many grave inconveniences, that would take
long to relate in a letter which demands brevity. We wish only for
your Majesty to understand and to be assured that the seculars can be
better governed than any other clergy; and that they live with greater
quietness and peace, not only in their souls and spiritual government,
but in what concerns the temporal. Not only do the seculars recognize
this, but the religious themselves; for the secular is always in the
midst of affairs, while the friar must necessarily incline himself
to his order and to those with whom he has been reared. It would be
worse if such a person had not been, in his order, of much learning
and of known virtues, but rather the contrary. Your Majesty will
consider the estimation that all will have for such a man who knew
him before. When this is so, it does not result to edification, which
is your Majesty's intent, but to depreciation of and contempt for the
episcopal dignity, which requires the highest perfection. God our Lord
would be greatly pleased if the honors, dignities, and prelacies of
this country be given to those who have served and labored in it. From
that three blessings of high importance will follow. The first,
that your Majesty will have fulfilled your obligation in accordance
with the excellent principle of distributive justice. Thus have our
sovereigns Kings Philipo Second and Third, of glorious memory, your
Majesty's grand-father and father, ruled, ordered, and commanded in
their royal patronage. And most certain can your Majesty be that there
have always been and there are now men worthy, capable, and of great
talents, from whom much may be expected, both in this cabildo and in
the orders--especially that of St. Dominic and that of St. Francis;
but, since they do not try to obtain the prebendaries of this church,
never will their affairs be known, nor will any of them ever be seen
in that royal court, for neither can they go, nor do they possess the
wherewithal to send. These arguments will have greater force and power
in the future, because of the two universities which your Majesty
has permitted in this city--one in the residence of the Society of
Jesus, and the other in that of Santo Tomas of the Dominican friars,
where students are being trained and many graduated. Thus this city
is today full of poverty-stricken seculars, and one must fear that
there will be so many within a few years that they will die of hunger,
because we have not any benefices to give them in this archbishopric
or throughout the islands; for these are held by friars, who cost your
Majesty so dearly. It is very desirable to refrain from sending many
of the religious who come from Espana, which is an argument worthy
of much consideration. [_In the margin_: "That great care will be
Public-domain text, read in full here on John Shaqi.
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