The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
_Nunc dimittis_, from beginning to end, so that the Christians of the
primitive church could have done no more. They were then taken to a
hospital, where they are being cared for at present with liberal good
cheer, for on every hand they are supplied with plentiful alms. The
heathen Japanese went back astonished at this charitable reception
which they received; and therefore they now make martyrs no more,
because they realize that this affects the people, and that more
are converted in the public martyrdoms which they were inflicting
in order to strike the others with fear. What they now do with the
ministers of the gospel whom they can capture is as follows--as has
been done lately with six religious whom they hold prisoners among
them, two of these belonging to our order of St. Dominic: Within the
prison they strip the fathers, and throw boiling hot water on them
over their whole bodies, until they are horribly burned and wounded,
and their skin is quite flayed off. Then they are cared for; and when
they are recovering they are again stripped, and the same thing done,
and so they have been kept for a year.
Concerning missions in the kingdom of Camboxa, we learn that four years
ago, when the king sent to ask for religious in order to make himself
and his kingdom Christian, six belonging to our Dominican order only,
went there, and carried to him a handsome present on behalf of the
governor of Manila. The king received them with much kindness at
first. Afterwards, when they instructed him in our faith and told
him he must give up his idolatries to receive it, he began to hate
them--until, after two years, he ordered them to return; and so that
kingdom is without a Christian, as it was impossible to persuade a
single person; for they are wild barbarians, who, like the negroes,
go about attired in skins.
As for Great China, it is the chief object of our desire; for the
people are intelligent, and the country great and populous. The King
of Espana has taken an island which lies eighteen leguas from Great
China, and is called Hermosa Island--a thing which was considered
impossible, for it seemed that all the power in the world would
not be enough to conquer it. In this island there is a great fort
and a city, where many Spaniards are in garrison; and six of our
religious, with none of any other order. A ship-load of provisions,
and one company of soldiers, are sent to them every year from this
city of Manila. Five of our friars went this year. In that island
they are engaged in conquering it with soldiers, although most of
it has made peace. Our friars are converting some whose conversion,
through the goodness of God, is very effective. From this island two
of our religious went to Great China; and eight days ago we received
a letter from one of them which reads as follows:
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account