The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"It is a great deal that soothsayers and bonzes, who are so much
opposed to us, should speak so in our favor; but the Lord can do
much greater things, and as it seems that the portent is His work,
[_words illegible_] the interpretation. The result was that the emperor
immediately sent messengers to Nangasaqui and other places to bring
to him the fathers who were in prison. They brought from Nangasaqui
father Fray Luis, of the Franciscan order; and the father-provincial
Christobal Ferreira, and Father Sevastian de Viera, of the Society--the
latter having been for a long time a laborer in that church whence
he was sent to Rome as procurator. When our father invited him to
remain here, as he was so old and had labored so long, he preferred
to end his life with the children whom he had begotten in Christ,
since they were engaged in such wars, rather than enjoy the peace of
Europa. Two years ago he arrived at Manila from Rome; and a little
more than a half a year ago he left Manila for Japon, in the garb
of a Sangley. But as he was so well known, as soon as he secured an
entrance to that country, and the search for the Christians began,
more than a thousand agents were sent over the whole kingdom in search
of him, so great a desire had they to get hold of him. As they were
so numerous, and the reward great, he was unable to escape. He finally
was made a prisoner with the other Christians at Nangasaqui, who were
awaiting death (it was this that made him go back to Japon); and,
although they believed it to be certain when the order came to convey
them to court, all were greatly encouraged to suffer it. But, in place
of that, the ambassador of Macao who is at that court writes that the
kindly treatment which the emperor extended to them was remarkable. He
ordered them to be taken from the prisons and spoke to them with much
gentleness. He told the fathers that if their faith was such truth as
they said, they should obtain from their God the cure of his leprosy,
so that he might recognize its truth; and see that he had done wrong
in taking the lives of those who followed it. The fathers offered to
ask this from our Lord, if his Majesty wished, for the cause was His;
and He heard their petitions and our desires. This emperor may be the
Constantine of that church, in whom the blood that he shed of so many
noble laborers wrought the health which was restored to him; and this
made him unwilling to shed the blood of the humble innocents. We hope
that this omen has assuaged the persecution, and his health goes far
to confirm this. We have the same hope for China, where our Lord has
made us so acceptable to the emperor that he has given us one of the
study-halls at his court at Paquin. Our fathers are giving lectures
to large audiences, and are highly esteemed by all the court, whence
springs our hope of founding many colleges in that kingdom. [102]
May it please his Majesty to further this."
LETTERS FROM JUAN CEREZO DE SALAMANCA TO FELIPE IV
Public-domain text, read in full here on John Shaqi.
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