The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[54] Fray Alonso Rincon professed in the convent of San Felipe el Real,
and after going to the Philippines became preacher at Arevalo in 1607,
and was minister in Betis in 1609 and 1626. After administering the
villages of Porac in 1611, Macabebe in 1614, and Guagua in 1615, he
was appointed definitor, visitor, and prior of the convent of Manila
in 1617. He was commissary-procurator to Spain and Rome in 1618, and
returned to Manila in 1622. He was elected definitor for the second
time in 1629, and died at Manila in 1631. See Perez's _Catalogo_,
p. 77.
[55] The native dish of rice.
[56] See Perez's _Catalogo_ for sketches of these friars.
[57] Spanish, _Rutenos_--a now obsolete name for _Ruso_
("Russians"). The term Ruthenians is applied to the people of Little
Russia (also known as Ukrania and Ruthenia), dwelling in the steppes
of Southern Russia, mainly in the valley of the Dnieper River;
they have also extended into Hungary and Galicia. The reference
in the text to "Russians" probably indicates only somewhat vague
or erroneous notions as to the geography and political condition of
Western Asia at that time: for it was not until 1722 that the Russians
advanced beyond the Black Sea into Asia, conquering the province of
Caucasus. Medina's "Diego Rodrigo" apparently means Fray Rodrigo de
San Miguel (_Vol. XXI_, p. 116), who spent some time in Persia and
Chaldea, and converted many "schismatic Christians" there to the Roman
Catholic Church. On his return to Rome, he carried a letter addressed
to the pope, from "the Chaldean Christians of Bassora." See _Vol. XXI_,
note 62.
[58] Fray Diego del Aguila, a master of the number in the
ecclesiastical province of Andalucia, was, in spite of his protests,
elected superior of the province of Mechoacan in Mexico while en route
for the Philippines; but he finally followed his first determination,
and sailed for the islands in 1618. He there became visitor, definitor
(1623), vicar-provincial, prior of Guadalupe (1620), and president of
the provincial chapter in 1626. He died at Manila in 1628. See Perez's
_Catalogo_, p. 98. Perez has evidently confused Diego del Aguila with
Lucas de Aguilar, who was definitor in 1650. See Diaz's _Conquistas_
(Valladolid, 1890), p. 516.
[59] Fray Hernando Cabrero professed at the Cordoba convent in
1601. He became sub-prior of Manila in 1609, and of San Pablo de
los Montes in 1618, 1626, and 1629. He also acted as definitor,
examiner, and definitor-general, and died at sea while en route to
Nueva Espana. See Perez's _Catalogo_, pp. 78, 79.
[60] Fray Francisco Coronel was a native of Torija in the province of
Guadalajara, and took the habit in Mexico. He went to the Philippines
in 1606 as deacon. He had charge of the parish mission of Mexico in
1611, and officiated later in Lubao (1613), Bacolor (1617, 1629),
and Macabebe (1620, 1626). He was definitor twice, and also visitor
and prior of the convent of Guadalupe in 1619. See Perez's _Catalogo_,
p. 80.
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