The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Jacinto de Lanzacorta, very thankful for this, celebrates a feast to
St. Nicholas every year. Father Fray Pedro de Torres [67] says that
he arrived at Sugbu in the first part of February, where he had been
regarded as lost, for he was more than five months in making the trip
from Manila to Sugbu. During the whole time he suffered very many
hardships, from which St. Nicholas freed him. The most Holy Child
returned to His house, so that He might be served therein.
In the beginning of this triennium, as the fathers of Ilocos were
going to their province, two or three of them feared the horror of
the journey by land, which is terrible. Accordingly, as they found
a suitable boat, father Fray Diego Abalos prior of Narbacan, father
Fray Juan Gallegos, [68] prior of Laguag, and father Fray Francisco del
Portillo, [69] prior of Purao, taking the provision for their convents,
went along the coast to Ilocos. But so furious a storm struck them,
that they gave themselves up as lost. Accordingly, as servants of God,
they had recourse to Him, sincerely confessing themselves and praying
earnestly--as well as their terror allowed--to God to beg pardon
for their sins. The Sangleys already, with loosened hair (which
means their last hope gone), did not attempt to do a thing in the
champan, for they thought that they could not escape from it. At last,
encouraged by the fathers, after setting a scrap of sail, they yielded
to the force of the stern-wind, and in less than thirty hours reached
the Chinese coasts. They made more than three hundred leguas in that
short time and route, which, even in fine weather, would take fifteen
or twenty days, or one or two months. They landed, where no little
danger awaited them, as the people tried to kill them. But at last
the Lord's mercy was not found wanting in that country, for through
it they went from land to land, until they reached Macan, a city held
by the Portuguese in the country of China. They were succored there
with great generosity, for in works of charity the Portuguese are most
generous. In Manila, they were thought to have been drowned. As such,
the masses and suffrages that are wont to be said in this province
of the order, for the religious who die in it, were said for them
in all the convents. Afterward, the Portuguese who came to Manila
informed Ours of the [above] event, whereat all rejoiced greatly;
for those regarded as lost were religious who were held in much
esteem. Two of them soon came, namely, father Fray Diego de Abalos
and father Fray Juan Gallegos The third, father Fray Francisco del
Portillo, went to the island of Hermosa, which belonged then to our
Spaniards, and took possession of a convent with the solemnity decreed
by law. Then he came back, and all three returned to their priorates,
to which others had already been appointed by our father provincial.
Public-domain text, read in full here on John Shaqi.
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